A MANUAL
OF
Ancient History.
BY
M. E. THALHEIMER,
FORMERLY TEACHER OF HISTORY AND COMPOSITION IN THE PACKER COLLEGIATE INSTITUTE, BROOKLYN, N. Y.
M. E. THALHEIMER,
FORMERLY TEACHER OF HISTORY AND COMPOSITION IN THE PACKER COLLEGIATE INSTITUTE, BROOKLYN, N. Y.
VAN ANTWERP, BRAGG & CO.,
137 WALNUT STREET,
CINCINNATI.
CINCINNATI.
28 BOND STREET,
NEW YORK.
NEW YORK.
[ii]
THALHEIMER’S HISTORICAL SERIES.
- Eclectic History of the United States.
- History of England.
- General History.
- Ancient History.
- Eastern Empires (separate).
- History of Greece (separate).
- History of Rome (separate).
- Mediæval and Modern History.
Entered according to Act of Congress, in the year 1872, by
WILSON, HINKLE & CO.,
In the Office of the Librarian of Congress, at Washington, D. C.
WILSON, HINKLE & CO.,
In the Office of the Librarian of Congress, at Washington, D. C.
ECLECTIC PRESS:
VAN ANTWERP, BRAGG & CO.,
CINCINNATI.
VAN ANTWERP, BRAGG & CO.,
CINCINNATI.
[iii]
PREFACE.
Several causes have lately augmented both the means and the motives for a more thorough study of History. Modern criticism, no longer accepting primitive traditions, venal eulogiums, partisan pamphlets, and highly wrought romances as equal and trustworthy evidence, merely because of their age, is teaching us to sift the testimony of ancient authors, to ascertain the sources and relative value of their information, and to discern those special aims which may determine the light in which their works should be viewed. The geographical surveys of recent travelers have thrown a flood of new light upon ancient events; and, above all, the inscriptions discovered and deciphered within half a century, have set before us the great actors of old times, speaking in their own persons from the walls of palaces and tombs.Nor is the new knowledge of little value. If we look familiarly into the daily life of our fellow-men thousands of years ago, it is to find them toiling at the same problems which perplex us; suffering the same conflict of passion and principle; failing, it may be, for our warning, or winning for our encouragement; in any case, reaching results which ought to prevent our repeating their mistakes. The national questions which fill our newspapers were discussed long ago in the Grove, the Agora, and the Forum; the relative advantages of government by the many and the few, were wrought out to a demonstration in the states and colonies of Greece; and no man whose vote, no woman whose influence, may sway in ever so small a degree the destinies of our Republic, can afford to be ignorant of what has already been so wisely and fully accomplished.[iv] Present tasks can only be clearly seen and worthily performed in the light of long experience; and that liberal acquaintance with History which, under a monarchical government, might safely be left as an ornament and privilege to the few, is here the duty of the many.
The present work aims merely to afford a brief though accurate outline of the results of the labors of Niebuhr, Bunsen, Arnold, Mommsen, Rawlinson, and others—results which have never, so far as we know, been embraced in any American school-book, but which within a few years have greatly increased the treasures of historical literature. While it may have been impossible, within our limits, to reproduce the full and life-like outlines in which they have portrayed the characters of ancient times, we have sought, with their aid, at least to ascertain the limits of fact and fable. With but few exceptions, and those clearly stated as such, we have introduced no narrative which can reasonably be doubted.
The writer is more confident of justice of aim than of completeness of attainment. No one can so acutely feel the imperfections of a work like this, as the one who has labored at every point to avoid or to remove them; to compress the greatest amount of truth into the fewest words, and while reducing the scale, to preserve a just proportion in the details. To hundreds of former pupils, who have never been forgotten in this labor of love, and to the kind judgment of fellow-teachers—some of whom well know that effort has not been spared, even where ability may have failed—this Manual is respectfully submitted.
Brooklyn, N. Y., April, 1872.
[v]
CONTENTS.
PAGE | |
INTRODUCTION. | |
Sources of History. | 9. |
Dispersion of Races; Periods and Divisions of History. | 10. |
Auxiliary Sciences: Chronology and Geography. | 11. |
BOOK I. Asiatic and African Nations, from the Dispersion at Babel to the Rise of the Persian Empire. |
|
Part I.—The Asiatic Nations. | |
View of the Geography of Asia. | 13. |
History of the Chaldæan Monarchy. | 17. |
The Assyrian Monarchy. | 18. |
The Median Monarchy. | 22. |
The Babylonian Monarchy. | 24. |
Kingdoms of Asia Minor. | 29. |
Phœnicia. | 30. |
Syria. | 33. |
Judæa. | 34. |
(a) Theocracy. | 35. |
(b) United Monarchy. | 36. |
(c) The Kingdom of Israel. | 39. |
(d) The Kingdom of Judah. | 42. |
Part II.—The African Nations. | |
Geographical Outline of Africa. | 48. |
History of Egypt. | 50. |
(a) The Old Empire. | 51. |
(b) The Shepherd Kings. | 53. |
(c) The New Empire. | 55. |
Religion and Ranks in Egypt. | 61. |
History of Carthage. | 66. |
BOOK II. The Persian Empire, from the Rise of Cyrus to the Fall of Darius. |
|
Career of Cyrus. | 73. |
Reign of Cambyses. | 76. |
Organization of the Empire by Darius I. | 79. |
Invasions of Europe under Darius. | 83. |
The Behistûn Inscription. | 87. |
[vi]Invasion of Greece by Xerxes. | 88. |
Reign of Artaxerxes I. (Longimanus) | 92. |
Xerxes II. | 94. |
Sogdianus; Darius II. | 95. |
Artaxerxes II. (Mnemon). | 96. |
Artaxerxes III.; Arses. | 98. |
Darius III. (Codomannus). | 99. |
BOOK III. Grecian States and Colonies, from their Earliest Period to the Accession of Alexander the Great. |
|
Geographical Outline of Greece. | 105. |
History of Greece. | 107. |
First Period. | |
Traditional and Fabulous History, from the Earliest Times to the Dorian Migrations. | 107. |
Greek Religion. | 110. |
Second Period. | |
Authentic History, from the Dorian Conquest of the Peloponnesus to the Persian Wars. | 116. |
Sparta. | 118. |
Athens. | 124. |
Grecian Colonies. | 130. |
Third Period. | |
From the Beginning of the Persian Wars to the Macedonian Supremacy. | 134. |
Invasions by Mardonius and Datis. | 134. |
The Battle of Marathon. | 135. |
Invasion by Xerxes; Battle of Thermopylæ. | 138, 139. |
Battle of Salamis, and Retreat of Xerxes. | 141. |
Battles of Platæa and Mycale. | 144. |
Hellenic League, and Greatness of Athens. | 145. |
The Peloponnesian War. | 161. |
The Sicilian Expedition. | 169. |
Decline of Athens. | 175. |
Battle of Ægos-Potami, and Fall of Athens. | 179. |
Spartan Supremacy. The Thirty Tyrants. | 181. |
The Corinthian War. | 184. |
Peace of Antalcidas. | 187. |
Theban Supremacy. | 188. |
Theban Invasions of the Peloponnesus. | 192-195. |
The Social War. | 195. |
The Sacred War. | 196. |
Battle of Chæronea. Supremacy of Philip of Macedon. | 197. |
BOOK IV. History of the Macedonian Empire, and the Kingdoms formed from it, until their Conquest by the Romans. |
|
First Period. | |
[vii]From the Rise of the Monarchy to the Death of Alexander the Great. | 201. |
Second Period. | |
From the Death of Alexander to the Battle of Ipsus. | 206. |
Third Period. | |
History of the Several Kingdoms into which Alexander’s Empire was Divided. | 209. |
Syrian Kingdom of the Seleucidæ. | 209. |
Egypt under the Ptolemies. | 216. |
Macedonia and Greece. | 222. |
Thrace; Pergamus. | 230. |
Bithynia. | 231. |
Pontus. | 232. |
Cappadocia; Armenia. | 234. |
Bactria; Parthia. | 235. |
Judæa, under Egypt and Syria. | 237. |
Under the Maccabees. | 238. |
Under the Herods. | 240. |
BOOK V. History of Rome, from the Earliest Times to the Fall of the Western Empire. |
|
Geographical Sketch of Italy. | 245. |
I. History of the Roman Kingdom. | 248. |
Religion of Rome. | 255. |
II. History of the Roman Republic. | 260. |
First Period. Growth of the Constitution. | 260. |
Laws of the Twelve Tables. | 265. |
Capture of Rome by the Gauls. | 269. |
Second Period. Wars for the Possession of Italy. | 274. |
First Samnite War. | 274. |
Latin War, and Battle of Vesuvius. | 275. |
Second Samnite War. | 276. |
Third War with Samnites and the Italian League. | 278. |
War with Pyrrhus, King of Epirus. | 279. |
Colonies and Roads. | 282. |
Third Period. Foreign Wars. | 283. |
First Punic War. | 284. |
War with the Gauls. | 286. |
Second Punic War, and Invasion of Italy by Hannibal. | 287. |
Battles of the Trebia, Lake Thrasymene, Cannæ. | 288, 289. |
Wars with Antiochus the Great; with Spain, Liguria, Corsica, Sardinia, and Macedon. | 293. |
Third Punic War. | 294. |
Subjugation of the Spanish Peninsula. | 295. |
Fourth Period. Internal Commotions and Civil Wars. | 296. |
Reforms Proposed by the Gracchi. | 297. |
Jugurthine Wars, and Rise of Marius. | 299. |
Defeat of the Teutones and Cimbri. | 302. |
[viii]Servile Wars in Sicily. | 303. |
The Social War. | 304. |
Exile and Seventh Consulship of Marius. | 305. |
Dictatorship of Sulla. | 306. |
Sertorius in Spain. | 307. |
War of the Gladiators. | 308. |
Extraordinary Power of Pompey. | 311. |
Conspiracy of Catiline. | 312. |
Triumvirate of Pompey, Cæsar, and Crassus. | 314. |
Conquests of Cæsar in Gaul, Britain, and Germany. | 315. |
Civil War; Pompey defeated at Pharsalia. | 319. |
Cæsar Victor at Thapsus, and Master of Rome. | 321. |
Murder of Cæsar in the Senate-house. | 323. |
Triumvirate of Antony, Cæsar Octavianus, and Lepidus. | 324. |
Antony defeated at Actium; Octavianus becomes Augustus. | 325. |
III. History of the Roman Empire. | 326. |
First Period. | |
Reigns of Augustus, 326; Tiberius, 328; Caligula, Claudius, 330; Nero, 331; Galba, Otho, Vitellius, 333; Vespasian, Titus, Domitian, 334; Nerva, Trajan, 335; Hadrian, T. Antoninus Pius, M. Aurelius Antoninus, 336; Commodus, 337. | |
Second Period. | |
Reigns of Pertinax, Didius Julianus, 338; Severus, Caracalla, Macrinus, Elagabalus, 339; Alexander Severus, 340; Maximin, the Gordians, Pupienus and Balbinus, Gordian the Younger, Philip, Decius, 341; Gallus, Æmilian, Valerian, Gallienus and the “Thirty Tyrants,” 342; Aurelian, Tacitus, Florian, 343; Probus, Carus, Numerian, Carinus, 344. | |
Third Period. | |
Reigns of Diocletian and Maximian with two Cæsars, 345; of Constantine, Maximian, and Maxentius in the West—Galerius, Maximin, and Licinius in the East, 348; of Constantine alone, and the Reörganization of the Empire, 349; of Constantine II., Constans, and Constantius II., 350; of Julian, Jovian, and Valentinian I., 352; of Valens, 353; of Gratian, Valentinian II., and Theodosius I., 354. | |
Fourth Period. | |
Final Separation of the Eastern and Western Empires. | 356. |
Reigns, in the West, of Honorius, 356; of Valentinian III., 358; of Maximus, 359; of Avitus, Marjorian, Libius Severus, Anthemius, Olybrius, Glycerius, and Julius Nepos, 360; of Romulus Augustulus, 361. | |
MAPS. | |
I. The World as known to the Assyrians. | facing 17. |
II. Empire of the Persians. | ” 97. |
III. Ancient Greece and the Ægean Sea. | ” 113. |
IV. Empire of the Macedonians. | ” 209. |
V. Italy, with the Eleven Regions of Augustus. | ” 257. |
VI. The Roman Empire. | ” 305. |
[9]
INTRODUCTION.
SOURCES AND DIVISIONS OF HISTORY.
1. The former inhabitants of our world are known to us by three kinds
of evidence: (1) Written Records; (2) Architectural Monuments; (3) Fragmentary
Remains.
2. Of these the first alone can be considered as true sources of History,
though the latter afford its most interesting and valuable illustrations. Several
races of men have disappeared from the globe, leaving no records inscribed
either upon stone or parchment. Their existence and character can
only be inferred from fragments of their weapons, ornaments, and household
utensils found in their tombs or among the ruins of their habitations. Such
were the Lake-dwellers of Switzerland, and the unknown authors of the
shell-mounds of Denmark and India, the tumuli of Britain, and the earthworks
of the Mississippi Valley.
3. The magnificent temples and palaces of Egypt, Assyria, and India
have only afforded materials of history since the patient diligence of oriental
scholars has succeeded in deciphering the inscriptions which they
bear. Within a few years they have added immeasurably to our knowledge
of primeval times, and explained in a wonderful manner the brief
allusions of the Bible.
4. The oldest existing books are the Hebrew Scriptures, which alone[1]
of ancient writings describe the preparation of the earth for the abode of
man; his creation and primeval innocence; the entrance of Sin into the
world, and the promise of Redemption; the first probation, and the almost
total destruction of the human race by a flood; the vain attempt of Noah’s
descendants to avert similar punishment in future by building a “city and[10]
a tower whose top may reach unto heaven,” and their consequent dispersion.
The Bible lays the foundation of all subsequent history by sketching
the division of the human race into its three great families, and describing
their earliest migrations.
5. The family of Shem, which was appointed to guard the true primeval
faith, remained near the original home in south-western Asia. Of the descendants
of Ham, a part settled in the valleys of the Tigris and Euphrates,
and built the great cities of Nineveh and Babylon; while the rest spread
along the eastern and southern shores of the Mediterranean, and became
the founders of the Egyptian Empire. The children of Japheth constituted
the Indo-Germanic, or Aryan race, which was divided into two great
branches. One, moving eastward, settled the table-lands of Iran and the
fertile valleys of northern India; the other, traveling westward along the
Euxine and Propontis, occupied the islands of the Ægean Sea, and the peninsulas
of Greece and Italy. By successive migrations they overspread all
Europe.
6. Our First Book treats of the Hamitic and Semitic empires. With the
rise of the Medo-Persian monarchy, the Aryan race came upon the scene,
and it has ever since occupied the largest place in History. The Hamitic
nations were distinguished by their material grandeur, as exemplified by
the enormous masses of stone employed in their architecture, and even in
their sculpture; the Semitic, by their religious enthusiasm; the Indo-Germanic,
by their intellectual activity, as exhibited in the highest forms of
art, literature, and political organization.
7. History is divided into three great portions or periods: Ancient, Mediæval,
and Modern.
Ancient History narrates the succession of empires which ruled Asia,
Africa, and Europe, until the Roman dominion in Italy was overthrown by
northern barbarians, A. D. 476.Mediæval History begins with the establishment of a German kingdom in Gaul, and ends with the close of the fifteenth century, when the revival of ancient learning, the multiplication of printed books, and the expansion of ideas by the discovery of a new continent, occasioned great mental activity, and led to the Modern Era, in which we live.
8. Ancient History may be divided into five books:
I. | History of the Asiatic and African nations, from the earliest times to the foundation of the Persian Empire, | B. C. 558. |
II. | History of the Persian Empire, from the accession of Cyrus the Great to the death of Darius Codomannus, | B. C. 558-330. |
III. | History of the States and Colonies of Greece, from their earliest period to the accession of Alexander of Macedon, | B. C. 336. |
IV. | History of the Macedonian Empire, and the kingdoms formed from it, until their conquest by the Romans. | |
V. | History of Rome from its foundation to the fall of the Western Empire, | A. D. 476. |
9. In the study of events, the two circumstances of time and place constantly
demand our attention. Accordingly, Chronology and Geography
have been called the two eyes of History. It is only by the use of
both that we can gain a complete and life-like impression of events.
10. For the want of the former, a large portion of the life of man upon
the globe can be but imperfectly known. There is no detailed record of
the ages that preceded the Deluge and Dispersion; and even after those
great crises, long periods are covered only by vague traditions. We have
no complete chronology for the Hebrews before the building of Solomon’s
Temple, B. C. 1004; for the Babylonians before Nabonassar, B. C. 748; or
for the Greeks before the first Olympiad, B. C. 776. When its system of
computation was settled, each nation selected its own era from which to
date events; but we reduce all to our common reckoning of time before
and after the Birth of Christ.
11. The study of Geography is more intimately connected with that
of History than may at first appear. The growth and character of nations
are greatly influenced, if not determined, by soil and climate, the position
of mountains, and the course of rivers.
Note.—It is recommended to Teachers that the Geographical sections which
precede Parts 1 and 2 of Book I, Book III, and Book V, be read aloud in the class,
each pupil having his or her eye upon the map, and pronouncing the name of
each locality mentioned, only when it is found. By this means the names will
become familiar, and questions upon the peculiarities of each country can be
afterward combined with the lessons. Many details necessarily omitted from
maps I., II., IV., and VI., will be found on maps III. and V.
Pupils are strongly urged to study History with the map before them; if possible, even a larger and fuller map than can be given in this book. Any little effort which this may cost, will be more than repaid in the ease with which the lesson will be remembered, when the places where events have occurred are clearly in the mind.
[12]Pupils are strongly urged to study History with the map before them; if possible, even a larger and fuller map than can be given in this book. Any little effort which this may cost, will be more than repaid in the ease with which the lesson will be remembered, when the places where events have occurred are clearly in the mind.
[13]
BOOK I.
Nations of Asia and Africa from the Dispersion at Babel
to the Foundation of the Persian Empire.
B. C. (about) 2700-558.
PART I. ASIATIC NATIONS.
VIEW OF THE GEOGRAPHY OF ASIA.
12. Asia, the largest division of the Eastern Hemisphere, possesses the
greatest variety of soil, climate, and products. Its central and principal
portion is a vast table-land, surrounded by the highest mountain chains in
the world, on whose northern, eastern, and southern inclinations great
rivers have their rise. Of these, the best known to the ancients were the
Tigris and Euphra´tes, the Indus, Etyman´der, Arius, Oxus, Jaxar´tes, and
Jordan.
13. Northern Asia, north of the great table-land and the Altai range,
is a low, grassy plain, destitute of trees, and unproductive, but intersected
by many rivers abounding in fish. It was known to the Greeks under the
general name of Scythia. From the most ancient times to the present, it
has been inhabited by wandering tribes, who subsisted mainly upon the
milk and flesh of their animals.
14. Central Asia, lying between the Altai on the north, and the
Elburz, Hindu Kûsh, and Himala´ya Mountains on the south, has little
connection with ancient History. Three countries in its western part are
of some importance: Choras´mia, between the Caspian and the Sea of
Aral; Sogdia´na to the east, and Bac´tria to the south of that province.
The modern Sam´arcand is Maracan´da, the ancient capital of Sogdiana.
Bactra, now Balkh, was probably the first great city of the Aryan race.
15. Southern Asia may be divided into eastern and western sections
by the Indus River. The eastern portion was scarcely known to the[14]
Persians, Greeks, and Romans; and materials are yet lacking for its
authentic history: the western, on the contrary, was the scene of the
earliest and most important events.
16. South-western Asia may be considered in three portions: (1)
Asia Minor, or the peninsula of Anato´lia; (2) The table-land eastward to
the Indus, including the mountains of Arme´nia; (3) The lowland south of
this plateau, extending from the base of the mountains to the Erythræ´an
Sea.
17. Asia Minor, in the earliest period, contained the following countries:
Phry´gia and Cappado´cia, on its central table-land, divided from each other
by the river Ha´lys; Bithy´nia and Paphlago´nia on the coast of the
Euxine; Mysia, Lydia, and Caria, on that of the Æge´an; Lycia, Pamphyl´ia,
and Cilic´ia, on the borders of the Mediterranean. It possessed
many important islands: Proconne´sus, in the Propon´tis; Ten´edos, Les´bos,
Chi´os, Sa´mos, and Rhodes, in the Ægean; and Cy´prus, in the Levant´.
18. Phrygia was a grazing country, celebrated from the earliest times
for its breed of sheep, whose fleece was of wonderful fineness, and black
as the plumage of the raven. The Ango´ra goat and the rabbit of the
same region were likewise famed for the fineness of their hair. Cappadocia
was inhabited by the White Syrians, so called because they were of fairer
complexion than those of the south. The richest portion of Asia Minor
lay upon the coast of the Ægean; and of the three provinces, Lydia, the
central, was most distinguished for wealth, elegance, and luxury. The
Lydians were the first who coined money. The River Pacto´lus brought
from the recesses of Mt. Tmolus a rich supply of gold, which was washed
from its sands in the streets of Sardis, the capital.
19. The Grecian colonies, which, at a later period, covered the coasts
of Asia Minor, will be found described in Book III.[2] This peninsula was
the field of many wars between the nations of Europe and Asia. From
its intermediate position, it was always the prize of the conqueror; and
after the earliest period of history, it was never occupied by any kingdom
of great extent or of long duration.
20. The highlands of south-western Asia contained seventeen countries,
of which only the most important will here be named. Arme´nia has been
called the Switzerland of Western Asia. Its highest mountain is Ar´arat,
17,000 feet above the sea-level. From this elevated region the Tigris and
Euphrates take their course to the Persian Gulf; the Halys to the
Euxine; the Arax´es and the Cyrus to the Caspian Sea. Colchis lay east
of the Euxine, upon one of the great highways of ancient traffic. It was
celebrated, in very early times, for its trade in linen. Media was a mountainous
region, extending from the Araxes to the Caspian Gates. Persia[15]
lay between Media and the Persian Gulf. Its southern portion is a sandy
plain, rendered almost desert in summer by a hot, pestilential wind from
the Steppes of Kerman. Farther from the sea, the country rises into
terraces, covered with rich and well-watered pastures, and abounding in
pleasant fruits. The climate of this region is delightful; but it soon
changes, toward the north, into that of a sterile mountain tract, chilled by
snows, which cover the peaks even in summer, and affording only a scanty
pasturage to flocks of sheep.
21. The lowland plain of south-western Asia comprised Syr´ia, Arabia,
Assyr´ia, Susia´na, and Babylo´nia. Syria occupied the whole eastern coast
of the Mediterranean, and consisted of three distinct parts: (1) Syria
Proper had for its chief river the Oron´tes, which flowed between the
parallel mountain ranges of Lebanon and Anti-Lebanon. (2) Phœni´cia
comprised the narrow strip of coast between Lebanon and the sea. (3)
Palestine, south of Phœnicia, had for its river the Jordan, and for its
principal mountains Hermon and Carmel. Syria becomes less fertile as it
recedes from the mountains, and merges at last into a desert, with no traces
of cities or of settled habitations. Yet even this sandy waste is varied by a
few fertile spots. The site of Palmy´ra, “Queen of the Desert,” may be
discerned even now in her magnificent ruins. In more prosperous days
she afforded entertainment to caravans on their way from India to the
coast of the Mediterranean.
22. Arabia is a vast extent of country south and east of Syria, lying
between the Red Sea and the Persian Gulf. Though more than one-fourth
the size of Europe, it was of little importance in ancient times; for its
usually rocky or sandy soil sustained few inhabitants, and afforded little
material for commerce.
Assyria Proper lay east of the Tigris and west of the Median Mountains.
The great empire which bore that name varied in extent under different
monarchs, and the name of Assyria is often applied to all the territory
between the Zagros Mountains and the Mediterranean Sea. The region
between the two great rivers and north of Babylonia was called by the
Greeks Mesopota´mia. It differed from the more southerly province in being
richly wooded: the forests near the Euphrates more than once supplied
materials for a fleet to Roman emperors in later times.Susiana lay along the Tigris, south-east of Assyria. It was crossed by numerous rivers, and was very rich in grain. Its only important city was Susa, its capital.
23. Babylonia comprised the great alluvial plain between the lower
waters of the Tigris and Euphrates, and sometimes included the country
south of the latter river, on the borders of Arabia Deserta, which is
better known as Chaldæ´a. When the snows melt upon the mountains of
Armenia, both rivers, but especially the Euphrates, become suddenly[16]
swollen, and tend to overflow their banks. In fighting against this
aggression of Nature, the Babylonians early developed that energy of mind
which made their country the first abode of Eastern civilization. The
net-work of canals which covered the country served the three purposes
of internal traffic, defense, and irrigation. Immense lakes were dug or
enlarged for the preservation of surplus waters; and the earth thrown
out of these excavations formed dykes along the banks of the rivers.
The fertile plain, so thoroughly watered, produced enormous quantities
of grain, the farmer being rewarded with never less than two hundred
fold the seed sown, and in favorable seasons, with three hundred
fold. We shall not be surprised, therefore, to learn that Babylonia was,
from the earliest times, the seat of populous cities, crowded with the
products of human industry, and that its people long constituted the
leading state of Western Asia. Though the plain of Babylonia afforded
neither wood nor stone for building, Nature had provided for human
habitations a supply of excellent clay for brick, and wells of bitumen
which served for mortar. (Gen. xi: 3.)
24. South-eastern Asia. India extends from the Indus eastward to
the boundaries of China, being bounded on the south by the Indian Ocean,
and on the north by the Himala´yas, from whose snowy heights many great
rivers descend to fertilize the plains. The richness of the soil fits it for
the abode of a swarming population; and roads, temples, and other
structures, dating from a very remote period, attest the skill and industry
of the people. Herod´otus[3] names them as the greatest and wealthiest of
nations, though he had not seen them. It was only in the fifth century
before Christ that the Indian peninsulas became distinctly known to the
Greeks; and it was two centuries later, in the invasion by Alexander, that
the remarkable features of the country were first described to the Western
world by eye-witnesses. “Wool-bearing trees” were mentioned as a most
peculiar production; for cotton, as well as sugar, was first produced in
India. The pearl fisheries, however, of the eastern coast, the diamonds of
Golcon´da, the rubies of Mysore´, as well as the abundant gold of the river-beds,
the aromatic woods of the forests, and the fine fabrics of cotton, silk,
and wool, for which India was already famous,[4] drew the merchants of
Phœnicia at a much earlier period to the banks of the Indus.
25. China was even less known than India to the inhabitants of the
ancient world. The province of Se´rica, which formed the north-western[17]
corner of what is now the Chinese Empire, was visited, however, by
Babylonian and Phœnician merchants, for its most peculiar product, silk.
The extreme reserve of the Chinese in their dealings with foreigners, may
already be observed in the account given by Herodotus of their trade with
the neighboring Scythians. The Sericans deposited their bales of wool or
silk in a solitary building called the Stone Tower. The merchants then
approached, deposited beside the goods a sum which they were willing to
pay, and retired out of sight. The Sericans returned, and, if satisfied with
the bargain, took away the money, leaving the goods; but if they considered
the payment insufficient, they took away the goods and left the money.
The Chinese have always been remarkable for their patient and thorough
tillage of the soil. Chin-nong, their fourth emperor, invented the plow;
and for thousands of years custom required each monarch, among the ceremonies
of his coronation, to guide a plow around a field, thus paying due
honor to agriculture, as the art most essential to the civilization, or, rather,
to the very existence of a state.
CHALDÆAN MONARCHY.
26. After the dispersion of other descendants of Noah from Babel,[5]
Nimrod, grandson of Ham, remained near the scene of their discomfiture,
and established a kingdom south of the Euphrates, at the head of the
Persian Gulf. The unfinished tower was converted into a temple, other
buildings sprang from the clay of the plain, and thus Nimrod became the
founder of Babylon, though its grandeur and magnificent adornments date
from a later period. Nimrod owed his supremacy to the personal strength
and prowess which distinguished him as a “mighty hunter before the
Lord.” In the early years after the Flood, it is probable that wild beasts
multiplied so as to threaten the extinction of the human race, and the
chief of men in the gratitude and allegiance of his fellows was he who
reduced their numbers. Nimrod founded not only Babylon, but E´rech, or
O´rchoë, Ac´cad, and Cal´neh. The Chaldæans continued to be notable
builders; and vast structures of brick cemented with bitumen, each brick
bearing the monarch’s or the architect’s name, still attest, though in ruins,
their enterprise and skill. They manufactured, also, delicate fabrics of
wool, and possessed the arts of working in metals and engraving on gems
in very high perfection. Astronomy began to be studied in very early
times, and the observations were carefully recorded. The name of Chaldæan
became equivalent to that of seer or philosopher.
27. The names of fifteen or sixteen kings have been deciphered upon[18]
the earliest monuments of the country, but we possess no records of their
reigns. It is sufficient to remember the dynasties, or royal families, which,
according to Bero´sus,[6] ruled in Chaldæa from about two thousand years
before Christ to the beginning of connected chronology.
1. A Chaldæan Dynasty, from about 2000 to 1543 B. C. The only
known kings are Nimrod and Chedorlao´mer.2. An Arabian Dynasty, from about 1543 to 1298 B. C.
3. A Dynasty of forty-five kings, probably Assyrian, from 1298 to 772 B. C.
4. The Reign of Pul, from 772 to 747 B. C.
During the first and last of these periods, the country was flourishing and free; during the second, it seems to have been subject to its neighbors in the south-west; and, during the third, it was absorbed into the great Assyrian Empire, as a tributary kingdom, if not merely as a province.
ASSYRIAN MONARCHY.
28. At a very early period a kingdom was established upon the Tigris,
which expanded later into a vast empire. Of its earliest records only the
names of three or four kings remain to us; but the quadrangular mounds
which cover the sites of cities and palaces, and the rude sculptures found by
excavation upon their walls, show the industry of a large and luxurious
population. The history of Assyria may be divided into three periods:
I. | From unknown commencement of the monarchy to the Conquest of Babylon, | about | 1250 B. C. |
II. | From Conquest of Babylon to Accession of Tiglath-pileser II, | 745 B. C. | |
III. | From Accession of Tiglath-pileser to Fall of Nineveh, | 625 B. C. |
B. C. 1270.
One king of the First Period, Shalmaneser I, is known to have made
war among the Armenian Mountains, and to have established
cities in the conquered territory.
B. C. 1130.
B. C. 1100-909.
B. C. 886-858.
B. C. 858-823.
29. Second Period, B. C. 1250-745. About the middle of the thirteenth
century B. C., Tiglathi-nin conquered Babylon. A hundred and
twenty years later, a still greater monarch, Tiglath-pileser I,
extended his conquests eastward into the Persian mountains,
and westward to the borders of Syria. After the warlike reign of his son,[19]
Assyria was probably weakened and depressed for two hundred years, since
no records have been found. From the year 909 B. C., the
chronology becomes exact, and the materials for history
abundant. As´shur-nazir-pal I carried on wars in Persia, Babylonia,
Armenia, and Syria, and captured the principal Phœnician
towns. He built a great palace at Ca´lah, which he made
his capital. His son, Shalmane´ser II, continued his father’s conquests,
and made war in Lower Syria against Benha´dad, Haza´el,
and A´hab.
30. B. C. 810-781. I´va-lush (Hu-likh-khus IV) extended his empire
both eastward and westward in twenty-six campaigns. He married Sam´mura´mit
(Semi´ramis), heiress of Babylonia, and exercised, either in her
right or by conquest, royal authority over that country. No name is more
celebrated in Oriental history than that of Semiramis; but it is probable
that most of the wonderful works ascribed to her are purely fabulous. The
importance of the real Sammuramit, who is the only princess mentioned
in Assyrian annals, perhaps gave rise to fanciful legends concerning a queen
who, ruling in her own right, conquered Egypt and part of Ethiopia, and
invaded India with an army of more than a million of men. This mythical
heroine ended her career by flying away in the form of a dove. It became
customary to ascribe all buildings and other public works whose origin was
unknown, to Semiramis; the date of her reign was fixed at about 2200 B.
C.; and she was said to have been the wife of Ninus, an equally mythical
person, the reputed founder of Nineveh.
B. C. 771-753.
B. C. 753-745.
31. Asshur-danin-il II was less warlike than his ancestors. The time
of his reign is ascertained by an eclipse of the sun, which
the inscriptions place in his ninth year, and which astronomers
know to have occurred June 15, 763 B. C. After Asshur-likh-khus,
the following king, the dynasty was ended with a revolution.
Nabonas´sar, of Babylon, not only made himself independent,
but gained a brief supremacy over Assyria. The Assyrians, during the
Second Period, made great advances in literature and arts. The annals
of each reign were either cut in stone or impressed upon a duplicate series
of bricks, to guard against destruction either by fire or water. If fire
destroyed the burnt bricks, it would only harden the dried; and if the
latter were dissolved by water, the former would remain uninjured. Engraved
columns were erected in all the countries under Assyrian rule.
B. C. 745-727.
32. Third Period, B. C. 745-625. Tiglath-pileser II was the founder
of the New or Lower Assyrian Empire, which he established by active and
successful warfare. He conquered Damascus, Samaria, Tyre,
the Philistines, and the Arabians of the Sinaitic peninsula;
carried away captives from the eastern and northern tribes of Israel, and
took tribute from the king of Judah. (2 Kings xv: 29; xvi: 7-9.)[20]
Shalmaneser IV conquered Phœnicia, but was defeated in a naval assault
upon Tyre. His successor, Sargon, took Samaria, which had revolted,
and carried its people captive to his newly conquered provinces of
Media and Gauzanitis. He filled their places with Babylonians, whose
king, Merodach-baladan, he had captured, B. C. 709. An interesting
inscription of Sargon relates his reception of tribute from seven kings
of Cyprus, “who have fixed their abode in the middle of the sea of
the setting sun.” The city and palace of Khor´sabad´ were entirely
the work of Sargon. The palace was covered with sculptures within
and without; it was ornamented with enameled bricks, arranged in
elegant and tasteful patterns, and was approached by noble flights of
steps through splendid porticos. In this “palace of incomparable splendor,
which he had built for the abode of his royalty,” are found Sargon’s
own descriptions of the glories of his reign. “I imposed tribute
on Pharaoh, of Egypt; on Tsamsi, Queen of Arabia; on Ithamar, the
Sabæan, in gold, spices, horses, and camels.” Among the spoils of the
Babylonian king, he enumerates his golden tiara, scepter, throne and
parasol, and silver chariot. In the old age of Sargon, Merodach-baladan
recovered his throne, and the Assyrian king was murdered in a conspiracy.
B. C. 705-680.
33. His son, Sennach´erib, reëstablished Assyrian power at the eastern
and western extremities of his empire. He defeated Merodach-baladen,
and placed first an Assyrian viceroy, and
afterward his own son, Assarana´dius, upon the Babylonian throne. He
quelled a revolt of the Phœnician cities, and extorted tribute from most
of the kings in Syria. He gained a great battle at El´tekeh, in Palestine,
against the kings of Egypt and Ethiopia, and captured all the “fenced
cities of Judah.” (2 Kings xviii: 13.) In a second expedition against
Palestine and Egypt, 185,000 of his soldiers were destroyed in a single
night, near Pelusium, as a judgment for his impious boasting. (2 Kings
xix: 35, 36.) On his return to Nineveh, two of his sons conspired against
him and slew him, and E´sarhad´don, another son, obtained the crown.
His reign (B. C. 680-667) was signalized by many conquests. He defeated
Tir´hakeh, king of Egypt, and broke up his kingdom into petty states.
He completed the colonization of Samaria with people from Babylonia,
Susiana, and Persia. His royal residence was alternately at Nineveh and
Babylon.
B. C. 667-647.
34. Under As´shur-ba´ni-pal, son of Esarhaddon, Assyria attained her
greatest power and glory. He reconquered Egypt, which
had rallied under Tirhakeh, overran Asia Minor, and imposed
a tribute upon Gyges, king of Lydia. He subdued most of Armenia,
reduced Susiana to a mere province of Babylonia, and exacted obedience
from many Arabian tribes. He built the grandest of all the Assyrian[21]
palaces, cultivated music and the arts, and established a sort of royal
library at Nineveh.
B. C. 647-625.
35. The reign of his son, Asshur-emid-ilin, called Saracus by the Greeks,
was overwhelmed with disasters. A horde of barbarians,
from the plains of Scythia, invaded the empire, and before
it could recover from the shock, it was rent by a double revolt of Media on
the north, and Babylonia on the south. Nabopolassar, the Babylonian,
had been general of the armies of Saracus; but finding himself stronger
than his master, he made an alliance with Cyax´ares, king of the Medes,
in concert with whom he besieged and captured Nineveh. The Assyrian
monarch perished in the flames of his palace, and the two conquerors
divided his dominions between them. Thus ended the Assyrian Empire,
B. C. 625.
36. The Third Period was the Golden Age of Assyrian Art. The
sculptured marbles which have been brought from the palaces of Sargon,
Sennacherib, and Asshur-bani-pal, show a skill and genius in the carving
which remind us of the Greeks. A few may be seen in collections of colleges
and other learned societies in this country. The most magnificent
specimens are in the British Museum, the Louvre at Paris, and the Oriental
Museum at Berlin. During the same period the sciences of geography and
astronomy were cultivated with great diligence; studies in language and
history occupied multitudes of learned men; and modern scholars, as they
decipher the long-buried memorials, are filled with admiration of the mental
activity which characterized the times of the Lower Empire of Assyria.
Kings of Assyria.
For the First and more than half the Second Period, the names are discontinuous and dates unknown. We begin, therefore, with the era of ascertained chronology.Kings of the Second Period.
Asshur-danin-il I | died | B. C. | 909. |
Hu-likh-khus III | reigned | ” | 909-889. |
Tiglathi-nin II | ” | ” | 889-886. |
Asshur-nasir-pal I | ” | ” | 886-858. |
Shalmaneser II | ” | ” | 858-823. |
Shamas-iva | ” | ” | 823-810. |
Hu-likh-khus IV | ” | ” | 810-781. |
Shalmaneser III | ” | ” | 781-771. |
Asshur-danin-il II | ” | ” | 771-753. |
Asshur-likh-khus | ” | ” | 753-745. |
Kings of the Third Period.
Tiglath-pileser II, usurper,[7] | B. C. | 745-727. | |
Shalmaneser IV, | ” | 727-721. | |
Sargon, usurper, | ” | 721-705. | |
Sennacherib, | ” | 705-680. | |
Esarhaddon, | ” | 680-667. | |
Asshur-bani-pal, | about | ” | 667-647. |
Asshur-emid-ilin, | ” | 647-625. |
RECAPITULATION.
A kingdom of mighty hunters and great builders is founded by Nimrod, B. C. 2000. Chaldæa becomes subject, first to Arabian, then to Assyrian invaders, but is made independent by Pul, B. C. 772. The Assyrian monarchy absorbs the Chaldæan, and extends itself from Syria to the Persian mountains. After two hundred years’ depression, its records become authentic B. C. 909. Iva-lush and Sammuramit reign jointly over greatly increased territories. The Lower Empire is established by Tiglath-pileser II, whose dominion reaches the Mediterranean. Sargon records many conquests in his palace at Khorsabad. Sennacherib recaptures Babylon and gains victories over Egypt and Palestine. The Assyrian Empire is increased by Esarhaddon, and culminates under Asshur-bani-pal, only to be overthrown in the next reign by a Scythian invasion and a revolt of Media and Babylonia.MEDIAN MONARCHY.
37. Little is known of the Medes before the invasion of their country
by Shalmaneser II, B. C. 830, and its partial conquest by Sargon,[8] in 710.
They had some importance, however, in the earliest times after the Deluge,
for Berosus tells us that a Median dynasty governed Babylon during that
period. The country was doubtless divided among petty chieftains, whose
rivalries prevented its becoming great or famous in the view of foreign
nations.
In Babylonian names, Nebo, Merodach, Bel, and Nergal correspond to Asshur,
Sin, and Shamas in Assyrian. Thus, Abed-nego (for Nebo) is the “Servant of
Nebo;” Nebuchadnezzar means “Nebo protect my race,” or “Nebo is the protector
of landmarks;” Nabopolassar = “Nebo protect my son”—the exact equivalent of
Asshur-nasir-pal in the Assyrian Dynasty of the Second Period.[23]
38. About 740 B. C., according to Herodotus, the Medes revolted from
Assyria, and chose for their king Dei´oces, whose integrity as a judge had
marked him as fittest for supreme command. He built the city of Ecbat´ana,
which he fortified with seven concentric circles of stone, the innermost
being gilded so that its battlements shone like gold. Here Deioces established
a severely ceremonious etiquette, making up for his want of hereditary
rank by all the external tokens of the divinity that “doth hedge a
king.” No courtier was permitted to laugh in his presence, or to approach
him without the profoundest expressions of reverence. Either his real
dignity of character or these stately ceremonials had such effect, that he
enjoyed a prosperous reign of fifty-three years. Though Deioces is described
by Herodotus as King of the Medes, it is probable that he was
ruler only of a single tribe, and that a great part of his story is merely
imaginary.
39. The true history of the Median kingdom dates from B. C. 650,
when Phraor´tes was on the throne. This king, who is called the son
of Deioces, extended his authority over the Persians, and formed that close
connection of the Medo-Persian tribes which was never to be dissolved.
The supremacy was soon gained by the latter nation. The double kingdom
was seen by Daniel in his vision, under the form of a ram, one of whose
horns was higher than the other, and “the higher came up last.” (Daniel
viii: 3, 20.) Phraor´tes, reinforced by the Persians, made many conquests
in Upper Asia. He was killed in a war against the last king of Assyria,
B. C. 633.
40. Determined to avenge his father’s death, Cyaxares renewed the war
with Assyria. He was called off to resist a most formidable incursion
of barbarians from the north of the Caucasus. These Scythians became
masters of Western Asia, and their insolent dominion is said to have lasted
twenty-eight years. A band of the nomads were received into the service
of Cyaxares as huntsmen. According to Herodotus, they returned one day
empty-handed from the chase; and upon the king’s expressing his displeasure,
their ferocious temper burst all bounds. They served up to him,
instead of game, the flesh of one of the Median boys who had been placed
with them to learn their language and the use of the bow, and then fled to
the court of the King of Lydia. This circumstance led to a war between
Alyat´tes and Cyaxares, which continued five years without any decisive
result. It was terminated by an eclipse of the sun occurring in the midst
of a battle. The two kings hastened to make peace; and the treaty,
which fixed the boundary of their two empires at the River Halys, was
confirmed by the marriage of the son of Cyaxares with the daughter of
Alyattes. The Scythian oppressions were ended by a general massacre of
the barbarians, who, by a secretly concerted plan, had been invited to banquets
and made drunken with wine.
[24]
41. Cyaxares now resumed his plans against Assyria. In alliance with
Nabopolassar, of Babylon, he was able to capture Nineveh, overthrow the
empire, and render Media a leading power in Asia. The successful wars
of Cyaxares secured for himself and his son nearly half a century of peace,
during which the Medes rapidly adopted the luxurious habits of the nations
they had conquered. The court of Ecbatana became as magnificent as
that of Nineveh had been when at the height of its grandeur. The
courtiers delighted in silken garments of scarlet and purple, with collars
and bracelets of gold, and the same precious metal adorned the harness of
their horses. Reminiscences of the old barbaric life remained in an
excessive fondness for hunting, which was indulged either in the parks
about the capital, or in the open country, where lions, leopards, bears,
wild boars, stags, and antelopes still abounded. The great wooden
palace, covered with plates of gold and silver, as well as other buildings
of the capital, showed a barbarous fondness for costly materials, rather
than grandeur of architectural ideas. The Magi, a priestly caste, had
great influence in the Median court. The education of each young king
was confided to them, and they continued throughout his life to be his
most confidential counselors.
42. B. C. 593. Cyaxares died after a reign of forty years. His son,
Asty´ages, reigned thirty-five years in friendly and peaceful alliance with
the kings of Lydia and Babylon. Little is known of him except the
events connected with his fall, and these will be found related in the
history of Cyrus, Book II.
Known Kings of Media.
Phraortes | died | B. C. | 633. |
Cyaxares | reigned | ” | 633-593. |
Astyages | ” | ” | 593-558. |
Note.—It is impossible to reconcile the chronology of the reign of Cyaxares with
all the ancient accounts. If the Scythian invasion occurred after the beginning of
his reign, continued twenty-eight years, and ended before the Fall of Nineveh, it is
easy to see that the date of the latter event must have been later than is given in
the text. The French school of Orientalists place it, in fact, B. C. 606, and the
accession of Cyaxares in 634. The English school, with Sir H. Rawlinson at their
head, give the dates which we have adopted.
BABYLONIAN MONARCHY.
43. For nearly five hundred years, Babylon had been governed by
Assyrian viceroys, when Nabonassar (747 B. C.) threw off the yoke, and
established an independent kingdom. He destroyed the humiliating
records of former servitude, and began a new era from which Babylonian
time was afterward reckoned.
[25]
B. C. 721-709.
44. Merodach-baladan, the fifth king of this line, sent an embassy to
Hezekiah, king of Judah, to congratulate him upon his
recovery from illness, and to inquire concerning an extraordinary
phenomenon connected with his restoration. (Isaiah xxxviii:
7, 8; xxxix: 1.) This shows that the Babylonians were no less alert for
astronomical observations than their predecessors, the Chaldæans. In fact,
the brilliant clearness of their heavens early led the inhabitants of this
region to a study of the stars. The sky was mapped out in constellations,
and the fixed stars were catalogued; time was measured by sun-dials, and
other astronomical instruments were invented by the Babylonians.
B. C. 680-667.
B. C. 667-647.
B. C. 647-625.
45. The same Merodach-baladan was taken captive by Sargon, king
of Assyria, and held for six years, while an Assyrian viceroy occupied his
throne. He escaped and resumed his government, but was again dethroned
by Sennacherib, son of Sargon. The kingdom remained in a troubled
state, usually ruled by Assyrians, but seeking independence,
until Esarhaddon, son of Sennacherib, conquered Babylon,
built himself a palace, and reigned alternately at that city and at Nineveh.
His son, Sa´os-duchi´nus, governed Babylon as viceroy for twenty years, and was succeeded by Cinnelada´nus, another
Assyrian, who ruled twenty-two years.
B. C. 625-604.
B. C. 608.
B. C. 605.
46. B. C. 625. Second Period. Nabopolas´sar, a Babylonian general,
took occasion, from the misfortunes of the Assyrian Empire,
to end the long subjection of his people. He allied himself
with Cyaxares, the Median king, to besiege Nineveh and overthrow the
empire. In the subsequent division of spoils, he received Susiana, the
Euphrates Valley, and the whole of Syria, and erected a new empire,
whose history is among the most brilliant of ancient times. The extension
of his dominions westward brought him in collision with a powerful
neighbor, Pha´raoh-ne´choh, of Egypt, who actually subdued
the Syrian provinces, and held them a few years. But
Nabopolassar sent his still more powerful son, Nebuchadnez´zar, who
chastised the Egyptian king in the battle of Car´chemish,
and wrested from him the stolen provinces. He also besieged
Jerusalem, and returned to Babylon laden with the treasures of the
temple and palace of Solomon. He brought in his train Jehoi´akim, king
of Judah, and several young persons of the royal family, among whom
was the prophet Daniel.
B. C. 604-561.
47. During his son’s campaign, Nabopolassar had died at Babylon, and
the victorious prince was immediately acknowledged as
king. Nebuchadnezzar made subsequent wars in Phœnicia,
Palestine, and Egypt, and established an empire which extended westward
to the Mediterranean Sea. He deposed the king of Egypt, and placed
Amasis upon the throne as his deputy. Zedeki´ah, who had been elevated[26]
to the throne of Judah, rebelled against Babylon, and Nebuchadnezzar set
out in person to punish his treachery. He besieged Jerusalem eighteen
months, and captured Zedekiah, who, with true Eastern cruelty, was compelled
to see his two sons murdered before his eyes were put out, and he
was carried in chains to Babylon. In a later war, Nebuzar-adan, general
of the armies of Nebuchadnezzar, destroyed Jerusalem, burned the temple
and palaces, and carried the remnant of the people to Babylon. The
strong and wealthy city of Tyre revolted, and resisted for thirteen years
the power of the great king, but at length submitted, and all Phœnicia
remained under the Babylonian yoke, B. C. 585.
48. The active mind of Nebuchadnezzar, absorbed in schemes of conquest,
began to be visited by dreams, in one of which the series of great
empires which were yet to arise in the east was distinctly foreshadowed.
Of all the wise men of the court, Daniel alone was enabled to interpret
the vision; and his spiritual insight, together with the singular elevation
and purity of his character, gained him the affectionate confidence of the
king. (Read Daniel ii.)
49. The reign of Nebuchadnezzar was illustrated by grand public works.
His wife, a Median princess, sighed for her native mountains, and was disgusted
with the flatness of the Babylonian plain, the greatest in the ancient
world. To gratify her, the elevated—rather than “hanging”—gardens
were created. Arches were raised on arches in continuous series until they
overtopped the walls of Babylon, and stairways led from terrace to terrace.
The whole structure of masonry was overlaid with soil sufficient to nourish
the largest trees, which, by means of hydraulic engines, were supplied from
the river with abundant moisture. In the midst of these groves stood the
royal winter residence; for a retreat, which in other climates would be most
suitable for a summer habitation, was here reserved for those cooler months
in which alone man can live in the open air. This first great work of landscape
gardening which history describes, comprised a charming variety of
hills and forests, rivers, cascades, and fountains, and was adorned with the
loveliest flowers the East could afford.
50. The same king surrounded the city with walls of burnt brick, two
hundred cubits high and fifty in thickness, which, together with the
gardens, were reckoned among the Seven Wonders of the World. During
his reign and that of his son-in-law, Nabona´dius, the whole country was
enriched by works of public utility: canals, reservoirs, and sluices were
multiplied, and the shores of the Persian Gulf were improved by means of
piers and embankments.
51. Owing to these encouragements, as well as to her fortunate position
midway between the Indus and the Mediterranean, with the Gulf and the
two great rivers for natural highways, Babylon was thronged with the
merchants of all nations, and her commerce embraced the known world.[27]
Manufactures, also, were numerous and famous. The cotton fabrics of the
towns on the Tigris and Euphrates were unsurpassed for fineness of quality
and brilliancy of color; and carpets, which were in great demand among
the luxurious Orientals, were nowhere produced in such magnificence as in
the looms of Babylon.
52. It is not strange that the pride of Nebuchadnezzar was kindled by
the magnificence of his capital. As he walked upon the summit of his
new palace, and looked down upon the swarming multitudes who owed
their prosperity to his protection and fostering care, he said, “Is not this
great Babylon, that I have built for the house of the kingdom by the
might of my power, and for the honor of my majesty?” At that moment
the humiliation foretold in a previous dream, interpreted by Daniel, came
upon him. We can not better describe the manner of the judgment than
in the king’s own words (Daniel iv: 31-37):
“While the word was in the king’s mouth, there fell a voice from heaven,
saying, O King Nebuchadnezzar, to thee it is spoken; The kingdom is departed
from thee. And they shall drive thee from men, and thy dwelling
shall be with the beasts of the field: they shall make thee to eat grass as
oxen, and seven times shall pass over thee, until thou know that the Most
High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was
driven from men, and did eat grass as oxen, and his body was wet with
the dew of heaven, till his hairs were grown like eagles’ feathers, and his
nails like birds’ claws. And at the end of the days, I, Nebuchadnezzar,
lifted up mine eyes unto heaven, and mine understanding returned unto
me, and I blessed the Most High, and I praised and honored him that
liveth forever, whose dominion is an everlasting dominion, and his kingdom
is from generation to generation.… At the same time my reason
returned unto me; and for the glory of my kingdom, mine honor and
brightness returned unto me; and my counselors and my lords sought unto
me; and I was established in my kingdom, and excellent majesty was added
unto me. Now I, Nebuchadnezzar, praise and extol and honor the King
of heaven, all whose works are truth, and his ways judgment: and those
that walk in pride he is able to abase.”
B. C. 561-559.
B. C. 559-555.
B. C. 555-538.
53. The immediate successors of Nebuchadnezzar were not his equals in
character or talent. Evil-merodach, his son, was murdered
after a reign of two years by Nereglis´sar, his sister’s husband.
This prince was advanced in years when he ascended the throne, having
been already a chief officer of the crown thirty years before
at the siege of Jerusalem. He reigned but four years, and
was succeeded by his son, La´borosoar´chod. The young king was murdered,
after only nine months’ reign, by Nabona´dius, who became the
last king of Babylon. The usurper strengthened his title by marrying a[28]
daughter of Nebuchadnezzar—probably the widow of Nereglissar—and
afterward by associating their son Belshaz´zar with him in
the government. He also sought security in foreign alliances.
He fortified his capital by river walls, and constructed water-works
in connection with the river above the city, by which the whole plain north
and west could be flooded to prevent the approach of an enemy.
54. A new power was indeed arising in the East, against which the
three older but feebler monarchies, Babylonia, Lydia, and Egypt, found it
necessary to combine their forces. After the conquest of Lydia, and the
extension of the Persian Empire to the Ægean Sea, Nabonadius had still
fifteen years for preparation. He improved the time by laying up enormous
quantities of food in Babylon; and felt confident that, though the
country might be overrun, the strong walls of Nebuchadnezzar would enable
him cheerfully to defy his foe. On the approach of Cyrus he resolved to
risk one battle; but in this he was defeated, and compelled to take refuge
in Bor´sippa. His son Belshazzar, being left in Babylon, indulged in a
false assurance of safety. Cyrus, by diverting the course of the Euphrates,
opened a way for his army into the heart of the city, and the court was
surprised in the midst of a drunken revel, unprepared for resistance. The
young prince, unrecognized in the confusion, was slain at the gate of his
palace. Nabonadius, broken by the loss of his capital and his son, surrendered
himself a prisoner; and the dominion of the East passed to the Medo-Persian
race. Babylon became the second city of the empire, and the
Persian court resided there the greater portion of the year.
RECAPITULATION.
Deioces, the first reputed king of Media, built and adorned Ecbatana. Phraortes united the Medes and Persians into one powerful kingdom. In the reign of Cyaxares, the Scythians ruled Western Asia twenty-eight years. After their expulsion, Cyaxares, in alliance with the Babylonian viceroy, overthrew the Assyrian Empire, divided its territories with his ally, and raised his own dominion to a high degree of wealth. His son Astyages reigned peacefully thirty-five years.Babylon, under Nabonassar, became independent of Assyria, B. C. 747. Merodach-baladan, the fifth native king, was twice deposed, by Sargon and Sennacherib, and the country again remained forty-two years under Assyrian rule. It was delivered by Nabopolassar, whose still more powerful son, Nebuchadnezzar, gained great victories over the kings of Judah and Egypt, replacing the latter with viceroys of his own, and transporting the former, with the princes, nobles, and sacred treasures of Jerusalem, to Babylon. By a thirteen years’ siege, Tyre was subdued and all Phœnicia conquered. From visions interpreted by Daniel, Nebuchadnezzar learned the future rise and fall of Asiatic empires. He constructed the Hanging Gardens, the walls of Babylon, and many other public works. His pride was punished by seven years’ degradation. Evil-merodach was murdered by Nereglissar, who after four years bequeathed his crown to Laborosoarchod. Nabonadius obtained the throne by violence, and in concert with his son Belshazzar, tried to protect his dominions against Cyrus; but Babylon was taken and the empire overthrown, B. C. 538.
KINGDOMS OF ASIA MINOR.
55. The Anatolian peninsula, divided by its mountain chains into
several sections, was occupied from very ancient times by different nations
nearly equal in power. Of these, the Phrygians were probably the earliest
settlers, and at one time occupied the whole peninsula. Successive
immigrations from the east and west pressed them inward from the coast,
but they still had the advantage of a large and fertile territory. They
were a brave but rather brutal race, chiefly occupied with agriculture, and
especially the raising of the vine.
56. The Phrygians came from the mountains of Armenia, whence they
brought a tradition of the Flood, and of the resting of the ark on Mount
Ararat. They were accustomed, in primitive times, to hollow their habitations
out of the rock of the Anatolian hills, and many of these rock cities
may be found in all parts of Asia Minor. Before the time of Homer,
however, they had well-built towns and a flourishing commerce.
57. Their religion consisted of many dark and mysterious rites, some
of which were afterward copied by the Greeks. The worship of Cyb´ele,
and of Saba´zius, god of the vine, was accompanied by the wildest music
and dances. The capital of Phrygia was Gor´dium, on the Sanga´rius.
The kings were alternately called Gor´dias and Mi´das, but we have no
chronological lists. Phrygia became a province of Lydia B. C. 560.
58. In later times Lydia became the greatest kingdom in Asia Minor,
both in wealth and power, absorbing in its dominion the whole peninsula,
except Lycia, Cilicia, and Cappadocia. Three dynasties successively bore
rule: the Atyadæ, before 1200 B. C.; the Heraclidæ, for the next 505 years;
and the Mermnadæ, from B. C. 694 until 546, when Crœsus, the last and
greatest monarch, was conquered by the Persians. The name of this king
has become proverbial from his enormous wealth. When associated with
his father as crown prince, he was visited by Solon of Athens, who looked
on all the splendor of the court with the coolness of a philosopher.
Annoyed by his indifference, the prince asked Solon who, of all the men
he had encountered in his travels, seemed to him the happiest. To his
astonishment, the wise man named two persons in comparatively humble
stations, but the one of whom was blessed with dutiful children, and the
other had died a triumphant and glorious death. The vanity of Crœsus
could no longer abstain from a direct effort to extort a compliment. He
asked if Solon did not consider him a happy man. The philosopher gravely
replied that, such were the vicissitudes of life, no man, in his opinion,
could safely be pronounced happy until his life was ended.
59. Crœsus extended his power over not only the whole Anatolian
peninsula, but the Greek islands both of the Ægean and Ionian seas. He
made an alliance with Sparta, Egypt, and Babylon to resist the growing[30]
empire of Cyrus; but his precautions were ineffectual; he was defeated
and made prisoner. He is said to have been bound upon a funeral pile,
or altar, near the gate of his capital, when he recalled with anguish of
heart the words of the Athenian sage, and three times uttered his name,
“Solon, Solon, Solon!” Cyrus, who was regarding the scene with curiosity,
ordered his interpreters to inquire what god or man he had thus
invoked in his distress. The captive king replied that it was the name
of a man with whom he wished that every monarch might be acquainted;
and described the visit and conversation of the serene philosopher who
had remained undazzled by his splendor. The conqueror was inspired
with a more generous emotion by the remembrance that he, too, was
mortal; he caused Crœsus to be released and to dwell with him as a
friend.
Kings of Lydia.
Of the First and Second Dynasties, the names are only partially known, and dates are wanting.Atyadæ | Heraclidæ, last six: |
Mermnadæ: | ||
Manes, | Adyattes I, | Gyges, | B. C. | 694-678. |
Atys, | Ardys, | Ardys, | ” | 678-629. |
Lydus, | Adyattes II, | Sadyattes, | ” | 629-617. |
Meles, | Meles, | Alyattes, | ” | 617-560. |
Myrsus, | Crœsus, | ” | 560-546. | |
Candaules. |
PHŒNICIA.
60. The small strip of land between Mount Lebanon and the sea was
more important to the ancient world than its size would indicate. Here
arose the first great commercial cities, and Phœnician vessels wove a web
of peaceful intercourse between the nations of Asia, Africa, and Europe.
61. Sidon was probably the most ancient, and until B. C. 1050, the
most flourishing, of all the Phœnician communities. About that year the
Philistines of Askalon gained a victory over Sidon, and the exiled inhabitants
took refuge in the rival city of Tyre. Henceforth the daughter
surpassed the mother in wealth and power. When Herodotus visited Tyre,
he found a temple of Hercules which claimed to be 2,300 years old. This
would give Tyre an antiquity of 2,750 years B. C.
62. Other chief cities of Phœnicia were Bery´tus (Beirût), Byb´lus,
Tri´polis, and Ara´dus. Each with its surrounding territory made an
independent state. Occasionally in times of danger they formed themselves
into a league, under the direction of the most powerful; but the[31]
name Phœnicia applies merely to territory, not to a single well organized
state, nor even to a permanent confederacy. Each city was ruled by its
king, but a strong priestly influence and a powerful aristocracy, either
of birth or wealth, restrained the despotic inclinations of the monarch.
63. The commerce of the Phœnician cities had no rival in the earlier
centuries of their prosperity. Their trading stations sprang up rapidly
along the coasts and upon the islands of the Mediterranean; and even
beyond the Pillars of Hercules, their city of Gades (Kadesh), the modern
Cadiz, looked out upon the Atlantic. These remote colonies were only
starting points from which voyages were made into still more distant
regions. Merchantmen from Cadiz explored the western coasts of Africa
and Europe. From the stations on the Red Sea, trading vessels were fitted
out for India and Ceylon.
64. At a later period, the Greeks absorbed the commerce of the Euxine
and the Ægean, while Carthage claimed her share in the Western Mediterranean
and the Atlantic. By this time, however, Western Asia was
more tranquil under the later Assyrian and Babylonian monarchs; and
the wealth of Babylon attracted merchant trains from Tyre across the
Syrian Desert by way of Tadmor. Other caravans moved northward, and
exchanged the products of Phœnician industry for the horses, mules,
slaves, and copper utensils of Armenia and Cappadocia. A friendly intercourse
was always maintained with Jerusalem, and a land-traffic with the
Red Sea, which was frequented by Phœnician fleets. Gold from Ophir,
pearls and diamonds from Eastern India and Ceylon, silver from Spain,
linen embroidery from Egypt, apes from Western Africa, tin from the
British Isles, and amber from the Baltic, might be found in the cargoes
of Tyrian vessels.
65. The Phœnicians in general were merchants, rather than manufacturers;
but their bronzes and vessels in gold and silver, as well as other
works in metal, had a high repute. They claimed the invention of glass,
which they manufactured into many articles of use and ornament. But
the most famous of their products was the “Tyrian purple,” which they
obtained in minute drops from the two shell-fish, the buccinum and murex,
and by means of which they gave a high value to their fabrics of wool.
66. About the time of Pygma´lion, the warlike expeditions of Shalmaneser
II overpowered the Phœnician towns, and for more than two
hundred years they remained tributary to the Assyrian Empire. Frequent
but usually vain attempts were made, during the latter half of this period,
to throw off the yoke. With the fall of Nineveh it is probable that Phœnicia
became independent.
67. B. C. 608. It was soon reduced, however, by Necho of Egypt, who
added all Syria to his dominions, and held Phœnicia dependent until he
himself was conquered by Nebuchadnezzar (B. C. 605) at Carchemish.[32]
The captive cities were only transferred to a new master; but, in 598, Tyre
revolted against the Babylonian, and sustained a siege of thirteen years.
When at length she was compelled to submit, the conqueror found no
plunder to reward the extreme severity of his labors, for the inhabitants
had secretly removed their treasures to an island half a mile distant, where
New Tyre soon excelled the splendor of the Old.
68. Phœnicia remained subject to Babylon until that power was overcome
by the new empire of Cyrus the Great. The local government was
carried on by native kings or judges, who paid tribute to the Babylonian
king.
69. The religion of the Phœnicians was degraded by many cruel and
uncleanly rites. Their chief divinities, Baal and Astar´te, or Ashtaroth,
represented the sun and moon. Baal was worshiped in groves on high
places, sometimes, like the Ammonian Moloch, with burnt-offerings of
human beings; always with wild, fanatical rites, his votaries crying aloud
and cutting themselves with knives. Melcarth, the Tyrian Hercules, was
worshiped only at Tyre and her colonies. His symbol was an ever-burning
fire, and he probably shared with Baal the character of a sun-god. The
marine deities were of especial importance to these commercial cities.
Chief of these were Posi´don, Ne´reus, and Pontus. Of lower rank, but
not less constantly remembered, were the little Cabi´ri, whose images
formed the figure-heads of Phœnician ships. The seat of their worship
was at Berytus.
70. The Phœnicians were less idolatrous than the Egyptians, Greeks, or
Romans; for their temples contained either no visible image of their deities,
or only a rude symbol like the conical stone which was held to represent
Astarte.
Kings of Tyre.
First Period.
Abibaal, partly contemporary with David in Israel. | ||
Hiram, his son, friend of David and Solomon, | B. C. | 1025-991. |
Balea´zar, | ” | 991-984. |
Abdastar´tus, | ” | 984-975. |
One of his assassins, whose name is unknown, | ” | 975-963. |
Astartus, | ” | 963-951. |
Aser´ymus, his brother, | ” | 951-942. |
Phales, another brother, who murdered Aserymus, | ” | 942-941. |
Ethba´al,[9] high priest of Astarte, | ” | 941-909. |
[33]Bade´zor, his son, | ” | 909-903. |
Matgen, son of Badezor and father of Dido, | ” | 903-871. |
Pygmalion, brother of Dido, | ” | 871-824. |
Second Period.
Ethbaal II, contemporary with Nebuchadnezzar, | B. C. | 597-573. |
Baal, | ” | 573-563. |
Ec´niba´al, judge for three months, | ” | 563. |
Chel´bes, judge ten months, | ” | 563-562. |
Abba´rus, judge three months, | ” | 562. |
Mytgon and Gerastar´tus, judges five years, | ” | 562-557. |
Bala´tor, king, | ” | 557-556. |
Merbal, king, | ” | 556-552. |
Hiram, king, | ” | 552-532. |
SYRIA.
71. Syria Proper was divided between several states, of which the most
important in ancient times was Damascus, with its territory, a fertile
country between Anti-Lebanon and the Syrian Desert. Beside this were
the northern Hittites, whose chief city was Carchemish; the southern
Hittites, in the region of the Dead Sea; the Pate´na on the lower, and
Hamath on the upper Orontes.
72. Damascus, on the Abana, is among the oldest cities in the world.
It resisted the conquering arms of David and Solomon, who, with this
exception, reigned over all the land between the Jordan and the Euphrates;
and it continued to be a hostile and formidable neighbor to the
Hebrew monarchy, until Jews, Israelites, and Syrians were all alike overwhelmed
by the growth of the Assyrian Empire.
Kings of Damascus.
Hadad, | contemporary with | David, | about B. C. | 1040. |
Rezon, | ” | Solomon, | ” | 1000. |
Tab-rimmon, | ” | Abijah, | ” | 960-950. |
Ben-hadad I, | ” | Baasha and Asa, | ” | 950-920. |
Ben-hadad II, | ” | Ahab, | ” | 900. |
Hazael, | ” | Jehu and Shalmaneser II, | ” | 850. |
Ben-hadad III, | ” | Jehoahaz, | ” | 840. |
Unknown until Rezin, | ” | Ahaz of Judah, | ” | 745-732. |
JUDÆA.
73. The history of the Hebrew race is better known to us than that of
any other people equally ancient, because it has been carefully preserved
in the sacred writings. The separation of this race for its peculiar and
important part in the world’s history, began with the call of Abraham
from his home, near the Euphrates, to the more western country on the
Mediterranean, which was promised to himself and his descendants. The
story of his sons and grandsons, before and during their residence in
Egypt, belongs, however, to family rather than national history. Their
numbers increased until they became objects of apprehension to the
Egyptians, who tried to break their spirit by servitude. At length, Moses
grew up under the fostering care of Pharaoh himself; and after a forty
years’ retirement in the deserts of Midian, adding the dignity of age and
lonely meditation to the “learning of the Egyptians,” he became the
liberator and law-giver of his people.
74. The history of the Jewish nation begins with the night of their
exodus from Egypt. The people were mustered according to their tribes,
which bore the names of the twelve sons of Jacob, the grandson of Abraham.
The sons of Joseph, however, received each a portion and gave their
names to the two tribes of Ephraim and Manas´seh. The family of Jacob
went into Egypt numbering sixty-seven persons; it went out numbering
603,550 warriors, not counting the Levites, who were exempted from
military duty that they might have charge of the tabernacle and the
vessels used in worship.
75. After long marches and countermarches through the Arabian
desert—needful to arouse the spirit of a free people from the cowed and
groveling habits of the slave, as well as to counteract the long example of
idolatry by direct Divine revelation of a pure and spiritual worship—the
Israelites were led into the land promised to Abraham, which lay chiefly
between the Jordan and the sea. Two and a half of the twelve tribes—Reuben,
Gad, and the half tribe of Manasseh—preferred the fertile
pastures east of the Jordan; and on condition of aiding their brethren in
the conquest of their more westerly territory, received their allotted portion
there.
76. Moses, their great leader through the desert, died outside the
Promised Land, and was buried in the land of Moab. His lieutenant,
Joshua, conquered Palestine and divided it among the tribes. The inhabitants
of Gibeon hastened to make peace with the invaders by a stratagem.
Though their falsehood was soon discovered, Joshua was faithful to his
oath already taken, and the Gibeonites escaped the usual fate of extermination
pronounced upon the inhabitants of Canaan, by becoming servants
and tributaries to the Hebrews.
[35]
77. The kings of Palestine now assembled their forces to besiege the
traitor city, in revenge for its alliance with the strangers. Joshua hastened
to its assistance, and in the great battle of Beth-horon defeated, routed,
and destroyed the armies of the five kings. This conflict decided the possession
of central and southern Palestine. Jabin, “king of Canaan,” still
made a stand in his fortress of Hazor, in the north. The conquered kings
had probably been in some degree dependent on him as their superior, if
not their sovereign. He now mustered all the tribes which had not fallen
under the sword of the Israelites, and encountered Joshua at the waters of
Merom. The Canaanites had horses and chariots; the Hebrews were on
foot, but their victory was as complete and decisive as at Beth-horon.
Hazor was taken and burnt, and its king beheaded.
78. The nomads of the forty years in the desert now became a settled,
civilized, and agricultural people. Shiloh was the first permanent sanctuary;
there the tabernacle constructed in the desert was set up, and became
the shrine of the national worship.
79. Jewish History is properly divided into three periods:
I. | From the Exodus to the establishment of the Monarchy, | B. C. 1650-1095. | (See Note, page 47.) |
II. | From the accession of Saul to the separation into two kingdoms, | B. C. 1095-975. | |
III. | From the separation of the kingdoms to the Captivity at Babylon, | B. C. 975-586. |
80. During the First Period the government of the Hebrews was a
simple theocracy, direction for all important movements being received
through the high priest from God himself. The rulers, from Moses down,
claimed no honors of royalty, but led the nation in war and judged it in
peace by general consent. They were designated to their office at once by
revelation from heaven, and by some special fitness in character or person
which was readily perceived. Thus the zeal and courage of Gideon, the
lofty spirit of Deb´orah, the strength of Samson, rendered them most fit for
command in the special emergencies at which they arose. The “Judge”
usually appeared at some time of danger or calamity, when the people
would gladly welcome any deliverer; and his power, once conferred, lasted
during his life.
After his death a long interval usually occurred, during which “every
man did that which was right in his own eyes,” until a new invasion by
Philis´tines, Ammonites, or Zidonians called for a new leader. The
chronology of this period is very uncertain, as the sacred writers only
incidentally mention the time of events, and their records are not always
continuous. The system of chronology was not settled until a later period.[36]
Rulers and Judges of Israel.
Under the Theocracy.
Moses, liberator, law-giver, and judge, | 40 | years |
Joshua, conqueror of Palestine, and judge, | 25 | ” |
Anarchy, idolatry, submission to foreign rulers, | 20 or 30 | ” |
Servitude under Chushan-rishathaim of Mesopotamia, | 8 | ” |
Othniel, deliverer and judge, | 40 | ” |
Servitude under Eglon, king of Moab, | 18 | ” |
{Ehud, | ||
{Shamgar. In these two reigns the land has rest, | 80 | ” |
Servitude under Jabin, king of Canaan, | 20 | ” |
Deborah, | 40 | ” |
Servitude under Midian, | 7 | ” |
Gideon, | 40 | ” |
Abimelech, king, | 3 | ” |
Interregnum of unknown duration, | — | |
Tola, judge, | 23 | ” |
Jair, judge, | 22 | ” |
Idolatry and anarchy, | 5 | ” |
Servitude under Philistines and Ammonites, | 18 | ” |
Jephthah, | 6 | ” |
Ibzan, | 7 | ” |
Elon, | 10 | ” |
Abdon, | 8 | ” |
Servitude under Philistines, | 40 | ” |
Samson, during last half of this period, rules south-western Palestine, | 20 | ” |
Eli, high priest, and judge in south-western Palestine, | 40 | ” |
Samuel, the last of the judges, arises after interregnum of, | 20 | ” |
81. Second Period. The Israelites at length became dissatisfied with
the irregular nature of their government, and demanded a king. In compliance
with their wishes, Saul, the son of Kish, a young Benjamite distinguished
by beauty and loftiness of stature, was chosen by Divine command,
and anointed by Samuel, their aged prophet and judge.
82. He found the country in nearly the same condition in which Joshua
had left it. The people were farmers and shepherds; none were wealthy;
even the king had “no court, no palace, no extraordinary retinue; he was
still little more than leader in war and judge in peace.” The country
was still ravaged by Ammonites on one side, and Philistines on the other;
and under the recent incursions of the latter, the Israelites had become so[37]
weak that they had no weapons nor armor, nor even any workers in iron.
(1 Samuel xiii: 19, 20.)
83. Saul first defeated the Ammonites, who had overrun Gilead from the
east; then turned upon the Philistines, and humbled them in the battle of
Michmash, so that they were driven to defend themselves at home, instead
of invading Israel, until near the close of his reign. He waged war also
against the Am´alekites, Mo´abites, E´domites, and the Syrians of Zobah,
and “delivered Israel out of the hand of them that spoiled them.”
84. He forfeited the favor of God by disobedience, and David, his future
son-in-law, was anointed king. Jonathan, the son of Saul, was a firm friend
and protector of David against the jealous rage of his father. Even the
king himself, in his better moods, was moved to admiration and affection
by the heroic character of David.
85. In Saul’s declining years, the Philistines, under A´chish, king of
Gath, again invaded the country, and defeated the Israelites at Mount
Gilboa. Saul and all but one of his sons fell in the battle. Ishbo´sheth,
the surviving son, was acknowledged king in Gilead, and ruled all the tribes
except Judah for seven years. But David was crowned in Hebron, and
reigned over his own tribe until the death of Ishbosheth, when he became
ruler of the whole nation.
86. He conquered Jerusalem from the Jeb´usites, made it his capital, and
established a kingly court such
as Israel had never known.
The ark of the covenant was
removed from its temporary
abode at Kirjathje´arim, and
Jerusalem became henceforth
the Holy City, the seat of the
national religion as well as of
the government.
87. The wars of David were
still more victorious than those
of Saul, and the empire of Israel
was now extended from
the borders of the Red Sea to
those of the Euphrates. Moab
was rendered tributary, the
Philistines punished, and all
the Syrian tribes east and
north of Palestine subdued.
(2 Samuel viii.)
88. Great as was the military glory of David, his fame with later times
is derived from his psalms and songs. He was the first great poet of Israel,[38]
and perhaps the earliest in the world. The freshness of the pastures and
mountain-sides among which his youth was passed, the assurance of Divine
protection amid the singular and romantic incidents of his varied career,
the enlargement of his horizon of thought with the magnificent dominion
which was added to him in later life, all gave a richness and depth to his
experience, which were reproduced in sacred melody, and found their fitting
place in the temple service; and every form of Jewish and Christian worship
since his time has been enriched by the poetry of David.
89. This great hero and poet was not exempt from common human sins
and follies, and the only disasters of his reign sprang directly from his
errors. The consequences of his plurality of wives, in the jealousies which
arose between the different families of princes, distracted his old age with
a succession of crimes and sorrows. His sons Ab´salom and Adoni´jah at
different times plotted against him and assumed the crown. Both were
punished for their treason, the one by death in battle, the other by the
sentence of Solomon after his father’s death.
B. C. 1015.
90. Solomon, the favorite son of David, succeeded to a peaceful kingdom.
All the neighboring nations acknowledged his dignity, and the king of Egypt
gave him his daughter in marriage. The Israelites were now
the dominant race in Syria. Many monarchs were tributary
to the great king, and the court of Jerusalem rivaled in its splendors those
of Nineveh and Memphis.
91. Commerce received a great impulse both from the enterprise and
the luxury of the king. Hiram, king of Tyre, was a firm friend of Solomon,
as he had been of David his father. Cedars were brought from
the forests of Lebanon for the construction of a palace and temple.
Through his alliance with Hiram, Solomon was admitted to a share in
Tyrian trade; and by the influence of Pharaoh, his father-in-law, he
gained from the Edomites the port of Ezion-ge´ber, on the Red Sea, where
he caused a great fleet of merchant vessels to be constructed. Through
these different channels of commerce, the rarest products of Europe, Asia,
and Africa were poured into Jerusalem. Gold and precious stones, sandalwood
and spices from India, silver from Spain, ivory from Africa, added
to the luxury of the court. Horses from Egypt, now first introduced into
Palestine, filled the royal stables. By tribute as well as trade, a constant
stream of gold and silver flowed into Palestine.
92. The greatest work of Solomon was the Temple on Mount Moriah,
which became the permanent abode of the ark of the covenant, and the
holy place toward which the prayers of Israelites, though scattered
throughout the world, have ever turned. The temple precincts included
apartments for the priests, and towers for defense, so that it has been said
that the various purposes of forum, fortress, university, and sanctuary were
here combined in one great national building. The superior skill of the[39]
Phœnicians in working in wood and metal, was enlisted by Solomon in the
service of the temple. Hiram, the chief architect and sculptor, was half
Tyrian, half Israelite, and his genius was held in equal reverence by the
two kings who claimed his allegiance. More than seven years were occupied
in the building of the temple. The Feast of the Dedication drew
together a vast concourse of people from both extremities of the land—“from
Hamath to the River of Egypt.” And so important is this event
as a turning point in the history of the Jews, that it constitutes the beginning
of their connected record of months and years.
93. The early days of Solomon were distinguished by all the virtues
which could adorn a prince. In humble consciousness of the greatness
of the duties assigned him, and the insufficiency of his powers, he chose
wisdom rather than long life or riches or great dominion, and he was rewarded
by the possession of even that which he had not asked. His wisdom
became greater than that of all the philosophers of the East; his knowledge
of natural history, improved by the collections of rare plants and curious
animals which he gathered from all parts of the world, was considered
miraculous. (1 Kings iii: 5-15; iv: 29-34.)
94. But prosperity corrupted his character. He introduced the licentious
luxury of an Oriental court into the Holy City of David, and even encouraged
the degrading rites of heathen worship. His commerce enriched himself,
not his people. His enormous and expensive court was sustained by
the most exhausting taxes. The great public works which he carried on
withdrew vast numbers of men from the tillage of the soil, and thus
lessened the national resources.
B. C. 975.
95. The glory of Solomon dazzled the people and silenced their complaints,
but on the accession of his son the smothered discontent
broke forth. Rehobo´am, instead of soothing his subjects
by needed reforms, incensed them by his haughty refusal to lighten their
burdens. (1 Kings xii: 13, 14.) The greater number of the people immediately
revolted, under the lead of Jerobo´am, who established a rival
sovereignty over the Ten Tribes, henceforth to be known as the Kingdom
of Israel. The two tribes of Judah and Benjamin remained loyal to the
house of David.
Kings of the United Monarchy.
Saul, | B. C. | 1095-1055. |
David at Hebron, and Ishbosheth at Mahanaim, | ” | 1055-1048. |
David, over all Israel, | ” | 1048-1015. |
Solomon, | ” | 1015-975. |
96. Third Period. The Kingdom of Israel had the more extensive
and fertile territory, and its population was double that of Judah. It[40]
extended from the borders of Damascus to within ten miles of Jerusalem;
included the whole territory east of the Jordan, and held Moab as a tributary.
But it had no capital equal in strength, beauty, or sacred associations
to Jerusalem. The government was fixed first at She´chem, then at
Tir´zah, then at Sama´ria.
97. Its first king, Jeroboam, in order to break the strongest tie which
bound the people to the house of David, made golden calves for idols, and
set up sanctuaries in Bethel and Dan, saying, “It is too much for you to go
up to Jerusalem; behold thy gods, O Israel, which brought thee up out
of the land of Egypt!” A new priesthood was appointed in opposition
to that of Aaron, and many Levites and other faithful adherents of the
old religion emigrated into the kingdom of Judah.
98. The people too readily fell into the snare. A succession of prophets,
gifted with wonderful powers, strove to keep alive the true worship; but
the poison of idolatry had entered so deeply into the national life, that it
was ready to fall upon the first assault from without. In the time of Elijah,
only seven thousand were left who had not “bowed the knee unto Baal;”
and even these were unknown to the prophet, being compelled by persecution
to conceal their religion.
99. The kings of Israel belonged to nine different families, of which
only two, those of Omri and Jehu, held the throne any considerable time.
Almost all the nineteen kings had short reigns, and eight died by violence.
The kingdom was frequently distracted by wars with Judah, Damascus, and
Assyria. Jeroboam was aided in his war with Judah by his friend and
patron in days of exile, Shishak, king of Egypt. Nadab, son of Jeroboam,
was murdered by Baasha, who made himself king. This monarch began to
build the fortress of Ramah, by which he intended to hold the Jewish
frontier, but was compelled to desist by Ben-hadad, of Syria, who thus
testified his friendship for Asa, king of Judah.
100. Ahab, of the house of Omri, allied himself with Ethbaal, king of
Tyre, by marrying his daughter Jez´ebel; and the arts of this wicked and
idolatrous princess brought the kingdom to its lowest pitch of corruption.
Her schemes were resisted by Elijah the Tishbite, one of the greatest of
the prophets, who, in a memorable encounter on Mount Carmel, led the
people to reaffirm their faith in Jehovah and exterminate the priests of
Baal. (1 Kings xviii: 17-40.) The evil influence of Jezebel and the Tyrian
idolatry were not removed from Israel until she herself and her son Jehoram
had been murdered by order of Jehu, a captain of the guard, who became
first of a new dynasty of kings. Jehu lost all his territories east of the
Jordan in war with Hazael, of Damascus, and paid tribute, at least on one
occasion, to Asshur-nazir-pal, of Assyria.[10] His son Jehoahaz also lost
cities to the Syrian king; but Joash, the grandson of Jehu, revived the[41]
Israelite conquests. He defeated Ben-hadad, son of Hazael, and won back
part of the conquered territory. His son, Jeroboam II, had the longest and
most prosperous reign in the annals of the Ten Tribes. He not only regained
all the former possessions of Israel, but captured Hamath and
Damascus. But this was the end of Israelite prosperity. Two short reigns
followed, each ended by an assassination, and then Men´ahem of Tirzah
made a vain attempt to renew the glories of Jeroboam II by an expedition
to the Euphrates. He captured Thapsacus, but drew upon himself the
vengeance of Pul, king of Chaldæa, who invaded his dominions and made
Menahem his vassal.
101. In the later years of Israelite history, Tiglath-pileser, king of
Assyria, desolated the country east of the Jordan, and threatened the
extinction of the kingdom. Hosh´ea, the last king, acknowledged his
dependence upon the Assyrian Empire, and agreed to pay tribute; but
he afterward strengthened himself by an alliance with Egypt, and revolted
against his master. Shalmaneser came to chastise this defection, and besieged
Samaria two years. At length it fell, and the disgraceful annals of
the Israelite kingdom came to an end.
102. According to the despotic custom of Eastern monarchs, the people
were transported to Media and the provinces of Assyria; and for a time
the country was so desolate that wild beasts multiplied in the cities.
People were afterward brought from Babylon and the surrounding country
to take the places of the former inhabitants.
Kings of Israel.
Jeroboam, | B. C. | 975-954. |
Nadab, | ” | 954-953. |
Baasha, | ” | 953-930. |
Elah, | ” | 930-929. |
Zimri, slew Elah and reigned 7 days, | ” | 929. |
Omri, captain of the host under Elah, | ” | 929-918. |
Ahab, | ” | 918-897. |
Ahaziah, | ” | 897-896. |
Jehoram, | ” | 896-884. |
Jehu, | ” | 884-856. |
Jehoahaz, | ” | 856-839. |
Joash, | ” | 839-823. |
Jeroboam II, | ” | 823-772. |
Zechariah, reigned 6 months, | ” | 772. |
Shallum, murdered Zechariah and was himself murdered, | ” | 772. |
Menahem, | ” | 772-762. |
Pekahiah, | ” | 762-760. |
Pekah, | ” | 760-730. |
Hoshea, | ” | 730-721. |
103. The Kingdom of Judah began its separate existence at the same
time with that of revolted Israel, but survived it 135 years. It consisted
of the two entire tribes of Judah and Benjamin, with numerous refugees
from the other ten, who were willing to sacrifice home and landed possessions
for their faith. The people were thus closely bound together by
their common interest in the marvelous traditions of the past and hopes
for the future.
104. Notwithstanding danger from numerous enemies, situated as it was
on the direct road between the two great rival empires of Egypt and
Assyria, this little kingdom maintained its existence during nearly four
centuries; and, unlike Israel, was governed during all that time by kings
of one family, the house of David.
The first king, Rehoboam, saw his capital seized and plundered by
Shi´shak, king of Egypt, and had to maintain a constant warfare with the
revolted tribes. Abijam, his son, gained a great victory over Jeroboam, by
which he recovered the ancient sanctuary of Bethel and many other towns.
Asa was attacked both by the Israelites on the north and the Egyptians on
the south, but defended himself victoriously from both. With all the remaining
treasures of the temple and palace, he secured the alliance of
Ben-hadad, king of Damascus, who, by attacking the northern cities of
Israel, drew Baasha away from building the fortress of Ramah. The
stones and timbers which Baasha had collected were carried away, by order
of Asa, to his own cities of Geba in Benjamin, and Mizpeh in Judah.
105. Jehosh´aphat, son of Asa, allied himself with Ahab, king of Israel,
whom he assisted in his Syrian wars. This ill-fated alliance brought the
poison of Tyrian idolatry into the kingdom of Judah. In the reign of Jehoram,
who married the daughter of Ahab, Jerusalem was captured by
Philistines and Arabs. His son, Ahaziah, while visiting his Israelitish
kindred, was involved in the destruction of the house of Ahab; and after
his death his mother, Athali´ah, a true daughter of Jezebel, murdered all
her grandchildren but one, usurped the throne for six years, and replaced
the worship of Jehovah with that of Baal. But Jehoi´ada, the high priest,
revolted against her, placed her grandson, Joash, on the throne, and kept
the kingdom clear, so long as he lived, from the taint of idolatry.
106. Amaziah, the son of Joash, captured Pe´tra from the Edomites, but
lost his own capital to the king of Israel, who carried away all its treasures.
Azariah, his son, conquered the Philistines and the Arabs, and reëstablished
on the Red Sea the port of Elath, which had fallen into decay since
the days of Solomon. During a long and prosperous reign he strengthened
the defenses of Jerusalem, reorganized his army, and improved the tillage
of the country. But he presumed upon his dignity and the excellence of
his former conduct to encroach upon the office of the priests, and was punished
by a sudden leprosy, which separated him from human society the[43]
rest of his days. In the reign of Ahaz, his grandson, Jerusalem was besieged
by the kings of Israel and Syria, who carried away from Judah two
hundred thousand captives. Ahaz invoked the aid of Tiglath-pileser, king
of Assyria, and became his tributary. The Assyrian conquered Damascus,
and thus relieved Jerusalem. Ahaz filled the cities of Judah with altars
of false gods, and left his kingdom more deeply stained than ever with
idolatry.
107. Hezekiah, his son, delivered the land from foreign dominion and
from heathen superstitions. He became for a time tributary to Sennacherib,
but afterward revolted and made an alliance with Egypt. During a
second invasion, the army of Sennacherib was destroyed and his designs
abandoned; but the kingdom of Judah continued to be dependent upon
the empire.
108. Manasseh, the son of Hezekiah, brought back all the evil which
his father had expelled. Even the temple at Jerusalem was profaned by
idols and their altars, and the Law disappeared from the sight and memory
of the people, while those who tried to remain faithful to the God of their
fathers were violently persecuted. In the midst of this impiety, Manasseh
fell into disgrace with the Assyrian king, who suspected him of an intention
to revolt. He was carried captive to Babylon, where he had leisure to
reflect upon his sins and their punishment. On his return to Jerusalem,
he confessed and forsook his errors, and wrought a religious reformation in
his kingdom.
109. His son Amon restored idolatry; but his life and reign were speedily
ended by a conspiracy of his servants, who slew him in his own house.
The assassins were punished with death, and Josiah, the rightful heir,
ascended the throne at the age of eight years. He devoted himself with
pious zeal and energy to the cleansing of his kingdom from the traces of
heathen worship; carved and molten images and altars were ground to
powder and strewn over the graves of those who had officiated in the sacrilegious
rites. The king journeyed in person not only through the cities of
Judah, but through the whole desolate land of Israel, as far as the borders
of Naphtali and the upper waters of the Jordan, that he might witness the
extermination of idolatry. This part of his work being completed, he returned
to Jerusalem to repair the Temple of Solomon, which had fallen into
ruins, and restore, in all its original solemnity, the worship of Jehovah.
110. In the progress of repairs an inestimable manuscript was found, being
no less than the “Book of the Law of the Lord, given by the hand of Moses.”
These sacred writings had been so long lost, that even the king and the
priests were ignorant of the curses that had been pronounced upon idolatry.
The tender conscience of the king was overwhelmed with distress as he read
the pure and perfect Law, which presented so stern a contrast with the
morals of the people; but he was comforted with the promise that he should[44]
be gathered to his grave in peace before the calamities which the Law foretold,
and the sins of Judah had deserved, should come upon the kingdom.
In the eighteenth year of Josiah’s reign a grand passover was held, to
which all the inhabitants of the northern kingdom who remained from the
captivity were invited. This great religious festival, which signalized the
birth of the nation and its first deliverance, had not been kept with equal
solemnity since the days of Samuel the prophet. The entire manuscript
lately discovered was read aloud by the king himself in the hearing of all
the people, and the whole assembly swore to renew and maintain the covenant
made of old with their fathers.
B. C. 634-632.
111. The end of Josiah’s reign was marked by two great calamities. A
wild horde of Scythians,[11] from the northern steppes, swept
over the land, carrying off flocks and herds. They advanced
as far as As´calon, on the south-western coast, where they plundered the
temple of Astarte, and were then induced to retire by the bribes of the king
of Egypt. One trace of their incursion remained a thousand years, in the
new name of the old city Bethshan, on the plain of Esdrae´lon. It was
named by the Greeks Scythopolis, or the city of the Scythians. This was
the first eruption of northern barbarians upon the old and civilized nations
of southern Asia and Europe. Later events in the same series will occupy
a large portion of our history.
B. C. 609.
112. The other and greater calamity of Josiah’s reign arose from a different
quarter. Necho, king of Egypt, had become alarmed by the growth
of Babylonian power, and was marching northward with a great army.
Though in no way the object of his hostility, Josiah imprudently went
forth to meet him, hoping to arrest his progress in the plain of Esdraelon.
The battle of Megid´do followed, and Josiah was slain.
Never had so great a sorrow befallen the Jewish people.
The prophet Jeremiah, a friend and companion of Josiah from his youth,
bewailed the nation’s loss in his most bitter “Lamentation”: “The breath
of our nostrils, the anointed of the Lord, was taken in their pits, of whom
we said, Under his shadow we shall live among the heathen.” For more
than a hundred years the anniversary of the fatal day was observed as a
time of mourning in every family.
113. In the reign of Jehoiakim, son of Josiah, Nebuchadnezzar, prince
of Babylon, gained a great victory[12] over Necho, and extended his father’s
kingdom to the frontier of Egypt. Jehoiakim submitted to be absorbed
into the empire, but afterward revolted and was put to death.
Jehoiachin, his son, was made king; but, three months after his accession,
was carried captive to Babylon. Zedeki´ah, reigning at Jerusalem,[45]
rebelled and allied himself with Apries, king of Egypt. Upon this, the
ever active Nebuchadnezzar laid siege to the revolted city. In the second
year it was taken and destroyed; the king and the whole nation, with the
treasures of the temple and palace, were conveyed to Babylon, and the
history of the Jews ceased for seventy years.Kings of Judah.
Rehoboam, | B. C. | 975-958. |
Abijam, | ” | 958-956. |
Asa, | ” | 956-916. |
Jehoshaphat, | ” | 916-892. |
Jehoram, | ” | 892-885. |
Ahaziah, slain by Jehu after 1 year, | ” | 885-884. |
Athaliah, murders her grandchildren and reigns, | ” | 884-878. |
Joash, son of Ahaziah, | ” | 878-838. |
Amaziah, | ” | 838-809. |
Azariah, or Uzziah, | ” | 809-757. |
Jotham, | ” | 757-742. |
Ahaz, | ” | 742-726. |
Hezekiah, | ” | 726-697. |
Manasseh, | ” | 697-642. |
Amon, | ” | 642-640. |
Josiah, | ” | 640-609. |
Jehoahaz, dethroned by Necho after 3 months, | ” | 609. |
Jehoiakim, tributary to Necho 4 years, | ” | 609-598. |
Jehoiachin, | ” | 598-597. |
Zedekiah, | ” | 597-586. |
RECAPITULATION.
The Phrygians, earliest settlers of Asia Minor, were active in tillage and trade, and zealous in their peculiar religion. Lydia afterward became the chief power in the peninsula. At the end of three dynasties, it had reached its greatest glory under Crœsus, when it was conquered by Cyrus, and became a province of Persia, B. C. 546.The first great commercial communities in the world were the Phœnician cities, of which Sidon and Tyre were the chief; their trade extending by sea from Britain to Ceylon, and by land to the interior of three continents. Tyrian dyes, and vessels of gold, silver, bronze, and glass were celebrated. Phœnicia was subject four hundred years to the Assyrian Empire, and became independent at its fall, only to pass under the power of Necho of Egypt, and, in turn, to be subdued by Nebuchadnezzar of Babylon. Baal, Astarte, Melcarth, and the marine deities were objects of Phœnician worship.
Syria Proper was divided into five states, of which Damascus was the oldest and most important.
The Hebrew nation began its existence under the rule of Moses, who led his people forth from Egypt, and through the Arabian Desert, in a journey of forty[46] years. Joshua conquered Palestine by the two decisive battles of Beth-horon and the waters of Merom, and divided the land among the twelve tribes. Judges ruled Israel nearly six hundred years.
Saul, being anointed as king, subdued the enemies of the Jews; but, becoming disobedient, he was slain in battle, and David became king, first of Judah, and afterward of all Israel. He made Jerusalem his capital, and extended his dominion over Syria and Moab, and eastward to the Euphrates. His sacred songs are the source of his enduring fame. Solomon inherited the kingdom, which he enriched by commerce and adorned with magnificent public works, both for sacred and secular uses. The Dedication of the Temple is the great era in Hebrew chronology. The wisdom of Solomon was widely famed, but the luxury of his court exhausted his kingdom, and on the accession of Rehoboam ten tribes revolted, only Judah and Benjamin remaining to the house of David.
Jeroboam fixed his capital at Shechem, and the shrines of his false gods at Bethel and Dan. In spite of the faithful warnings of the prophets, the kingdom of Israel became idolatrous. The nineteen kings who ruled B. C. 975-721 belonged to nine different families. Ahab and Jezebel persecuted true believers and established Tyrian idolatry; but their race was exterminated and Jehu became king. The Ten Tribes reached their greatest power and wealth under Jeroboam II. In the reign of Menahem they became subject to Pul, of Chaldæa. A revolt of Hoshea against Assyria led to the capture of Samaria, and the captivity of both king and people.
The kingdom of Judah, with a smaller territory, had a people more united in faith and loyalty, and was ruled four hundred years by descendants of David. Jehoshaphat made a close alliance with Ahab, which brought many calamities upon Judah. In the reign of Jehoram, Jerusalem was taken by Arabs and Philistines; and after the death of Ahaziah, Athaliah, daughter of Jezebel, usurped the throne. Joash, her grandson, was protected and crowned by Jehoiada, the high priest. The prosperity of Judah was restored by the conquests and efficient policy of Azariah. Ahaz became tributary to Tiglath-pileser, of Assyria, and degraded his kingdom with idolatry. Hezekiah resisted both the religion and the supremacy of the heathen. Manasseh was carried captive to Babylon, and on his return reformed his administration. Josiah cleansed the land from marks of idolatry, rebuilt the Temple, discovered the Book of the Law, and renewed the celebration of the Passover. The Scythians invaded Palestine. Josiah was slain in the battle of Megiddo, and his sons became vassals of Egypt. Nebuchadnezzar subdued both Egypt and Palestine, captured Jerusalem, and transported two successive kings and the mass of the people to Babylon.
QUESTIONS FOR REVIEW.
Book I.—Part I.
1. | What are the sources of historical information? | §§ 1-4. |
2. | Describe the character and movements of the three families of the sons of Noah. | 5, 6. |
3. | Into what periods may history be divided? | 7, 8. |
4. | Name six primeval monarchies in Western Asia. | |
5. | What were the distinguishing features of the Chaldæan Monarchy? | 26. |
6. | Name the principal Assyrian kings of the Second Period. | 29-31. |
7. | Who was Semiramis? | 30. |
8. | Describe the founder of the Lower Assyrian Empire. | 32. |
9. | What memorials exist of Sargon? | 32. |
[47]10. | Describe the career of Sennacherib. | 33. |
11. | What was the condition of Assyria under Asshur-bani-pal? | 34. |
12. | What under his son? | 35. |
13. | What was the early history of Media? | 37, 38. |
14. | What of Phraortes? | 39. |
15. | Describe the reign of Cyaxares. | 40, 41. |
16. | The character of the Babylonians. | 43, 44. |
17. | The career of Merodach-baladan. | 45. |
18. | The empire of Nabopolassar. | 46. |
19. | The conquests and reverses of the greatest Babylonian monarch. | 47-52. |
20. | The decline and fall of Babylon. | 53, 54. |
21. | Relate the whole history of Lydia. | 58, 59. |
22. | Describe the Phœnician cities and their commerce. | 61-64. |
23. | To what four kingdoms were they successively subject? | 66-68. |
24. | Describe the religion of the Phœnicians. | 69, 70. |
25. | What were the divisions of Syria Proper? | 71, 72. |
26. | Describe the rise of the Jewish nation. | 73, 74. |
27. | Their conquest of Palestine. | 76, 77. |
28. | Their government during the First Period. | 80. |
29. | The reign of Saul. | 81-83. |
30. | The conquests and character of David. | 84-89. |
31. | The acts and wisdom of Solomon. | 90-94. |
32. | What changes occurred at his death? | 95. |
33. | Compare the two kingdoms. | 96-100, 105, 106. |
34. | What was the policy of Jeroboam? | 97, 98. |
35. | Describe the reign of Ahab. | 101. |
36. | What kings of Israel had dealing with Assyria? | 100, 101. |
37. | Mention three kings of Judah who had wars with Israel. | 104. |
38. | Three in alliance with Israel. | 105. |
39. | Describe the reign of Azariah; of Ahaz, Hezekiah, Manasseh. | 106-108. |
40. | The events of Josiah’s reign. | 109-112. |
41. | The relations of three kings with Babylon. | 113. |
Note.—A discrepancy will be found between the Egyptian and the Hebrew chronology.
The latter, before the accession of Saul, is mainly conjectural; as it is possible
that two or more judges were reigning at the same time in different parts of the
land. The periods of the several judges and of foreign servitude on p. 36, are copied
literally from the Bible; the times of inter-regnum are conjectured, but probably fall
below rather than exceed the truth. If continuous, these periods added together
make 535 years,—a longer interval than can be found between the reign of Menephthah
and that of Saul (§§ 79 and 154.) It may here be said that many historians believe
the “Pharaoh’s daughter” who rescued Moses to have been Mesphra or Amen-set
(§ 146.) In this case, Thothmes IV was the Pharaoh of the Exodus, and we gain
nearly 200 years for the transitional period of the Hebrews.
It may be hoped that Egyptian MSS. now in the hands of diligent and accomplished scholars will soon throw light on this interesting question.
It may be hoped that Egyptian MSS. now in the hands of diligent and accomplished scholars will soon throw light on this interesting question.
[48]
PART II. AFRICAN NATIONS.
GEOGRAPHICAL OUTLINE OF AFRICA.
114. The continent of Africa differs in many important respects from
that of Asia. The latter, extending into three zones, has its greatest
extent in the most favored of all, the North Temperate. Africa is almost
wholly within the tropics, only a small portion of its northern and southern
extremities entering the two temperate zones, where their climate is
most nearly torrid. Asia has the loftiest mountains on the globe, from
which flow great rivers spreading fertility and affording every means of
navigation. Africa has but two great rivers, the Nile and the Niger, and
but few mountains of remarkable elevation.
115. Africa is thus the hottest, driest, and least accessible of the continents.
One-fifth of its surface is covered by the great sea of sand which
stretches from the Atlantic nearly to the Red Sea. Much of the interior
consists of marshes and impenetrable forests, haunted only by wild beasts
and unfit for human habitation. With the exception of a very few favored
portions, Africa is therefore unsuited to the growth of great states;
and it is only through two of these, Egypt and Carthage, that it claims an
important part in ancient history.
116. Northern Africa alone was known to the ancients, and its
features were well marked and peculiar. Close along the Mediterranean
lay a narrow strip of fertile land, watered by short streams which descended
from the Atlas range. These mountains formed a rocky and scantily inhabited
region to the southward, though producing in certain portions
abundance of dates. Next came the Great Desert, varied only by a few
small and scattered oases, where springs of water nourished a rich vegetation.
South of the Sahara was a fertile inland country, near whose large
rivers and lakes were cities and a numerous population; but these central
African states were only visited by an occasional caravan which crossed
the desert from the north, and had no political connection with the rest
of the world.
117. In the western portion of Northern Africa, the mountains rise
more gradually by a series of natural terraces from the sea, and the fertile
country here attains a width of two hundred miles. This well watered,
fruitful, and comparatively healthful region, is one of the most favored on
the globe. In ancient times it was one vast corn-field from the Atlas to
the Mediterranean. Here the native kingdom of Maurita´nia flourished;[49]
and after it was subdued by the Romans, the same fertile fields afforded
bread to the rest of the civilized world.
118. Eastward from Mauritania the plain becomes narrower, the rivers
fewer, and the soil less fertile, so that no great state, even if it had
originated there, could have long maintained itself. The north-eastern
corner of the continent, however, is the richest and most valuable of all
the lands it contains. This is owing to the great river which, rising in
the highlands of Abyssin´ia, and fed by the perpetual rains of Equatorial
Africa, rolls its vast body of waters from south to north, through a valley
three thousand miles in length. Every year in June it begins to rise;
from August to December it overflows the country, and deposits a soil
so rich that the farmer has only to cast his grain upon the retiring waters,
and abundant harvests spring up without further tillage.
119. The soil of Egypt was called by its inhabitants the “Gift of the
Nile.” In a climate almost without rain, this country without its river
would, indeed, have been only a ravine in the rocky and sandy desert; as
barren as Sahara itself. The prosperity of the year was, from the earliest
times, accurately measured by the Nilometers at Mem´phis and Elephan´tine.
If the water rose less than eighteen feet, famine ensued; a rise of
from eighteen to twenty-four feet betokened moderate harvests; twenty-seven
feet were considered “a good Nile;” a flood of thirty feet was ruinous,
for, in such a case, houses were undermined, cattle swept away, the
land rendered too spongy for the following seed-time, the labor of the
farmer was delayed, and often fevers were bred by the stagnant and lingering
waters. Usually, however, the Nile was the great benefactor of the
Egyptians, and was considered a fit emblem of the creating and preserving
Osi´ris. Its waters were carefully distributed by canals and regulated by
dykes. During the inundation, the country appeared like a great inland
lake girdled by mountains. Lower Egypt, or the Delta, was compared by
Herodotus to the Grecian Archipelago, dotted with villages which appeared
like white islands above the expanse of waters.
120. Lower Egypt is a vast plain; Upper Egypt a narrowing valley.
The fertile portion of the latter occupies only a part of the space between
the Lib´yan Desert and the sea. In its widest part it is less than eleven, in
its narrowest only five miles in width; and in some places the granite or
limestone cliff springs directly from the river. Being so well fitted to
support a numerous people, the whole valley of the Nile, through Nubia
and Abyssinia as well as Egypt, was very early colonized from the opposite
shores of Asia. The hair, features, and form of the skull represented in
the human figures on the monuments, prove the dominant race in these
countries to have been of the same great family with the people on the
neighboring peninsula of Arabia.
121. Before the conquests of the Persians, Northern Africa was divided[50]
between five nations: the Egyptians, Ethiopians, Phœnicians, Libyans,
and Greeks.
122. The Ethiopians occupied the Nile Valley above Egypt, including
what is now known as Abyssinia. The great plateau between the headwaters
of the Nile and the Red Sea is rendered fertile by frequent and
abundant rains; and the many streams which descend from it to the Nile
cause in part the yearly overflow which fertilizes Egypt. Mer´oë was the
chief city of the Ethiopians. Some learned men have supposed its monuments
of architecture and sculpture to be even older than those of Egypt.
123. Arabian traditions say that the inhabitants of the northern coasts
of Africa were descendants of the Canaanites whom the Children of Israel
drove out of Palestine. As late as the fourth century after Christ, two
pillars of white marble near Tangier still bore the inscription in Phœnician
characters: “We are they that fled from before the face of the robber
Joshua, the son of Nun.” Whether or not this legend expressed a historical
fact, it expressed the wide-spread belief of the people; and it is well
known by other evidence that the African coasts of the Mediterranean
were very early dotted with Phœnician settlements, such as the two
Hip´pos, U´tica, Tu´nes, Hadrume´tum, Lep´tis, and greatest of all, though
among the latest, Carthage.
124. The Libyans occupied a greater portion of Northern Africa than
any other nation, extending from the borders of Egypt to the Atlantic Ocean,
and from the Great Desert, with the exception of the foreign settlements on
the coast, to the Mediterranean Sea. They had, however, comparatively
little power, consisting chiefly as they did of wandering tribes, destitute
of settled government or fixed habitations. In the western and more
fertile portion, certain tribes of Libyans cultivated the soil and became
more nearly civilized; but these were soon subjected to the growing power
of the Phœnician colonies.
125. The Greeks possessed a colony on that point of Northern Africa
which approached most nearly to their own peninsula. They founded
Cyre´ne about B. C. 630, and Barca about seventy years later. They had
also a colony at Naucra´tis in Egypt, and probably upon the greater oasis.
The history of these Grecian settlements will be found in Book III.
HISTORY OF EGYPT.
Periods.
I. | The Old Empire, from earliest times to | B. C. | 1900. |
II. | Middle Empire, or that of the Shepherd Kings, | ” | 1900-1525. |
III. | The New Empire, | ” | 1525-525. |
126. From the island of Elephantine to the sea, a distance of 526 miles[51]
the Nile Valley was occupied by Egypt, a monarchy the most ancient,
with a history among the most wonderful in the world. While other
nations may be watched in their progress from ignorance and rudeness to
whatever art they have possessed, Egypt appears in the earliest morning
light of history “already skillful, erudite, and strong.” Some of her
buildings are older than the Migration of Abraham, but the oldest of them
show a skill in the quarrying, transporting, carving, and joining of stone
which modern architects admire but can not surpass.
127. First Period. The early Egyptians believed that there had been
a time when their ancestors were savages and cannibals, dwelling in caves
in those ridges of sandstone which border the Nile Valley on the east;
and that their greatest benefactors were Osiris and Isis, who elevated them
into a devout and civilized nation, eating bread, drinking wine and beer,
and planting the olive. The worship of Osiris and Isis, therefore, became
prevalent throughout Egypt, while the several cities and provinces had
each its own local divinities. According to Manetho, a native historian
of later times,[13] gods, spirits, demigods, and manes, or the souls of men,
were the first rulers of Egypt. This is merely an ancient way of saying
that the earliest history of Egypt, as of most other countries, is shrouded
in ignorance and fabulous conjecture.
128. Instead of commencing its existence as a united kingdom, Egypt
consisted at first of a number of scattered nomes, or petty states, each
having for its nucleus a temple and a numerous establishment of priests.
Fifty-three of these nomes are mentioned by one historian, thirty-six by
another. As one became more powerful, it sometimes swallowed up its
neighbors, and grew into a kingdom which embraced a large portion or
even the whole of the country.
129. The first mortal king of Mis´raim, the “double land,” was Menes,
of This. His inheritance was in Upper Egypt, but by his talents and
exploits he made himself master of the Lower, and selected there a site
for his new capital. For this purpose he drained a marshy tract which at
certain seasons had been overflowed by the Nile, made a dyke to confine
the river within its regular channel, and on the reclaimed ground built
the city of Memphis. Menes may therefore be considered as the founder
of the empire.
130. Athothes (Thoth), his son and successor, was skilled in medicine
and wrote works on anatomy. Of the six following kings in regular
descent who form this dynasty little is known, and it is even possible that
they belong rather to tradition than to ascertained history. After the two
Thoths came Mnevis, or Uenephes, who bore the name of the Sacred Calf
of Heliopolis. He is said, nevertheless, to have been a high-minded, intelligent[52]
man, and the most affable prince on record. He built the pyramid
of Koko´me, whose site can not now be identified. During his reign there
was famine in Egypt.
131. The Third Dynasty reigned at Memphis; its founder was Sesorcheres
the Giant. The third king, Sesonchosis, was a wise and peaceful
monarch, who advanced the three arts of writing, medicine, and architecture,
and was celebrated by a grateful people in hymns and ballads as
among their greatest benefactors. He introduced the fashion of building
with hewn stones, previous structures having been made either of rough,
irregular stones or of brick. He was known to the Greeks as the
“peaceful Sesostris,” while the two later monarchs who bore this name
were great warriors and conquerors.
132. His son, Sasychis (Mares-sesorcheres), was a celebrated law-giver.
He is said to have organized the worship of the gods, and to have invented
geometry and astronomy. He also made that singular law by which a
debtor might give his father’s mummy as security for a debt. If the
money was not paid, neither the debtor nor his father could ever rest
in the family sepulcher, and this was considered the greatest possible
disgrace.
B. C. 2440.
133. The monumental and more certain history begins with the Second,
Fourth, and Fifth Dynasties of Manetho, which reigned
simultaneously in Lower, Middle, and Upper Egypt. Of
these the Fourth Dynasty, reigning at Memphis, was most powerful,
the others being in some degree dependent. Proofs of its greatness are
found in the vast structures of stone which overspread Middle Egypt
between the Libyan Mountains and the Nile; for the Fourth Dynasty
may be remembered as that of the pyramid-builders.
134. The name of Soris, the first of the family, has been found upon
the northern pyramid of Abousir. Suphis I, or Shufu, was the Cheops
of Herodotus, and is regarded as the builder of the Great Pyramid. His
brother, Suphis II, or Nou-shufu, had part in this work. He reigned
jointly with Suphis I, and alone, after his death, for three years. These
two kings were oppressors of the people and despisers of the gods. They
crushed the former by the severe toils involved in their public works,
and ordered the temples of the latter to be closed and their worship to
cease.
135. Mencheres the Holy, son of Suphis I, had, like his father, a reign
of sixty-three years, but differed from him in being a good and humane
sovereign. He re-opened the temples which his father had closed, restored
religious ceremonies of sacrifice and praise, and put an end to the oppressive
labors. He was therefore much venerated by the people, and
was the subject of many ballads and hymns. The four remaining kings
of the Fourth Dynasty are known to us only by names and dates. The[53]
family included eight kings in all, and the probable aggregate of their
reigns is 220 years.
136. The kings of the Second Dynasty ruling Middle Egypt from This
or Abydus, and those of the Fifth ruling Upper Egypt from the Isle of
Elephantine, were probably related by blood to the powerful sovereigns
of Lower Egypt, and the tombs of all three families are found in the
neighborhood of Memphis. The structure of the Pyramids shows great
advancement in science and the mechanical arts. Each is placed so as
exactly to face the cardinal points, and the Great Pyramid is precisely
upon the 30th parallel of latitude. The wonderful accuracy of the latter
in its astronomical adjustments, has led a few profound scholars[14] of the
present day to believe that it could only have been built by Divine revelation;
not by the Egyptians, but by a people led from Asia for the purpose,
the object being to establish a perfectly trustworthy system of weights
and measures.
137. The Arabian copper-mines of the Sinaitic peninsula were worked
under the direction of the Pyramid kings. At this period the arts had
reached their highest perfection. Drawing,[15] sculpture, and writing, as
well as modes of living and general civilization, were much the same as
fifteen centuries later.
138. B. C. 2220. While a sixth royal family succeeded the pyramid-builders
at Memphis, the second and fifth continued to reign at This and
Elephantis, while two more arose at Heracleop´olis and Thebes; so that
Egypt was now divided into five separate kingdoms, the Theban becoming
gradually the most powerful. Thus weakened by division, and perhaps
exhausted by the great architectural works which had withdrawn the
people from the practice of arms, the country easily became the prey of
nomad tribes from the neighboring regions of Syria and Arabia. These
were called Hyk´sos, or Shepherd Kings. They entered Lower Egypt
from the north-east, and soon became masters of the country from Memphis
to the sea.
139. Second Period. B. C. 1900-1525. Native dynasties continued
for a time to reign in Middle and Upper Egypt; and even in the
heart of the Delta a new kingdom sprang up at Xo´is, which maintained
itself during the whole time that the Shepherds were in the land. A large
number of the enslaved Egyptians continued to cultivate the soil, paying
tribute to the conquerors; and, in time, the example of their good order
may have mollified the fierce invaders. The latter built themselves a
strongly fortified camp, Ava´ris, in the eastern portion of the Delta, near
the later city of Pelusium.
[54]140. At the same period with the invasion, a Twelfth Egyptian Dynasty, the Osortasidæ, a
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